"All the World's a Stage We Pass Through" R. Ayana

Showing posts with label indians. Show all posts
Showing posts with label indians. Show all posts

Monday, 16 May 2016

12 Plants Native Americans Used to Cure EVERYTHING (From joint pain to cancer)


12 Plants Native Americans Used to Cure EVERYTHING
(From joint pain to cancer)

Plants For Healing


The Cherokee is a Native American tribe that is indigenous to the Southeastern United States. They believe that the Creator has given them a gift of understanding and preserving medicinal herbs. The Cherokee trust the healing and preventative properties of nature’s pharmacy. Because many plants become scarce throughout history, the Cherokee promote proper gathering techniques. The old ones have taught them that if you are gathering, you should only pick every third plant you find. This ensures that enough specimens still remain and will continue to propagate. Here are some of the medicinal plants that were commonly used and foraged for by the Cherokee tribe. 


Plants For Healing

Blackberry

 

To the Cherokee, the blackberry is the longest known remedy to an upset stomach, however this herb can be used for just about anything. Using a strong tea from the root of blackberry helps to reduce swelling of tissue and joints. A decoction from the roots, sweetened with honey or maple syrup, makes a great cough syrup. Even chewing on the leaves of blackberry can sooth bleeding gums.

Some other health benefits of blackberry fruit include


  • better digestion
  • strengthened immune system
  • healthy functioning of the heart
  • prevention of cancer
  • relief from endothelial dysfunction

These tasty berries are also incredibly nutritious. Vitamins provided by blackberries include vitamin A, vitamin B6, vitamin C, vitamin E, vitamin K, thiamine, riboflavin, niacin, and folate. Blackberries also have an incredible mineral wealth of calcium, iron, magnesium, phosphorous, potassium, and zinc. They are also a good source of dietary fiber and essential amino acids.


 

Hummingbird Blossom (Buck Brush)

 

 

Hummingbird blossom has been used by the Cherokee for treatment of cysts, fibroid tumors, inflammation, and mouth/throat problems. Present day research has concluded that this herb is also great for treating high blood pressure and lymphatic blockages.

The Cherokee mainly use hummingbird blossom as a diuretic to stimulate kidney function, however it was was also used to treat conditions such as:


  • inflamed tonsils
  • enlarged lymph nodes
  • enlarged spleens
  • hemorrhoids
  • menstrual bleeding. 

To get all of the benefits from hummingbird blossom, the Cherokee would steep the leave and flowers in a boiling water for about five minutes then drink the tea while it is still warm.


 

Cattail

 

http://www.blueplanetgreenliving.com/wp-content/uploads/2009/08/cattails-glen.jpg

 

 

The Cherokee consider this herb to not exactly be a healing medicine, but rather a preventative medicine. It is an easily digestible food that can help with recovery from illnesses. Almost every part of this herb, except for the mature leaves and seed heads, can be used for medicinal purposes. The root of cattail is high in starch and the male plants are high in pollen content.

Cattail root can be prepared much like potatoes, boiled and mashed. The resulting paste is a great remedy for burns and sores. The pollen from cattail is a great source of protein and can be used as a supplement in baking. The fuzz from flowers, called the seed down, can also be used to prevent skin irritation in babies, such as diaper rash. The flowers of cattail can even be eaten to help with diarrhea.


 

Pull Out a Sticker (Greenbriar)

 

The roots of this herb are high in starch while the leaves and stems are rich in various vitamins and minerals. Due to the rubbery texture of greenbriar, its roots can be used like potatoes. The starch in the root of greenbriar has a harsh, strange taste but is rich in calories.

The Cherokee use greenbriar as a blood purifier and mild diuretic that treats urinary infections. Many Cherokee healers make an ointment from the leaves and bark and apply it to minor sores and burns. The leaves from this herb can even be used in your tea to treat arthritis! The berries of greenbrier can be eaten raw or made into jams. They make great vegan jello shots too.


 

Mint

 

Mint is a very popular herb in present day culture and is commonly used in tea. However, many people don’t know that mint contains a variety of antioxidant properties. It also contains magnesium, phosphorus potassium, calcium, vitamin C, vitamin A, and fiber!

The Cherokee use this herb to aid with digestion. The leaves can be crushed and used as cold compresses, made into ointments, and even added to your bath to sooth itchy skin. The Cherokee healers use a blend of stems and leaves to lower high blood pressure. If you are breast feeding and find your nipples cracking, try applying some mint water. It worked miracles for me!



Mullein

 

This herb has the power to soothe asthma and chest congestion. According to the Cherokee, inhaling the smoke from burning mullein roots and leaves works miracles to calm your lungs and open up pathways. Mullein is exceptionally helpful to soothe the mucous membranes. You can make a warm decoction and soak your feet in it to reduce swelling and joint pain. Due to mullein’s anti-inflammatory properties, it soothes painful and irritated tissue. Mullein flowers can be used to make tea which has mild sedative effects.


 

Qua lo ga (Sumac)

 

http://www.all-creatures.org/pica/ftshl-sumac-sh-06.jpg

 

Every single part of this herb can be used for medicinal purposes! Sumac bark can be made into a mild decoction that can be taken to soothe diarrhea. The decoction from the bark can also be gargled to help with a sore throat. Ripe berries can make a pleasant beverage that is rich in vitamin C. The tea from the leaves of sumac can reduce fevers. You can even crush the leaves into an ointment to help relieve a poison ivy rash. A study published in Iranian Journal of Pharmaceutical Research reported that sumac, if added to daily diet, can help lower cholesterol levels.


 

Big Stretch (Wild Ginger)

 

The Cherokee recommend a mild tea, made from the root of wild ginger, to stimulate better digestion. This herb can also help with intestinal gas, upset stomach and colic. A strong tea from the root of wild ginger can be used to remove secretion from the lungs. The Meskwaki, another Native American tribe, use crushed, steeped stems of wild ginger as a relief from earaches. You can use rootstocks from this herb as a substitute for regular ginger and flowers as flavoring for your favorite recipe!


 

Jisdu Unigisdi (Wild Rose)

 

The fruit of a wild rose is a rich source of vitamin C and is a great remedy for the common cold and the flu. The Cherokee would make a mild tea out of wild rose hips to stimulate bladder and kidney function. You can even make your own petal infusion to soothe sore throat! Or try making a decoction from the root to help with diarrhea. My grand-mother use to make jam out of the petals and it was delicious.


 

Squirrel Tail (Yarrow)

 

https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhCVowN039s_LsN3PvrFuFsjldng3m_J1adkBYiNn6M2R-zJABIvA3qi4nLL5apEG-RnZtv9x1B-as9dmvdbYPKUenOQSz82t7KmZR3ma8lKVIWwsGq-29n1wh71B9fgl_XrsPLVvO8yKw/s1600/Yarrow+Flower.jpg

 

This herb is known best for its blood clotting properties. Fresh, crushed leaves can be applied to open wounds to stop excess bleeding. Yarrow’s juice, mixed with spring water, can stop internal bleeding from stomach and intestinal illnesses. You can also use the leaves to make tea which will stimulate abdominal functions and assist in proper digestion. It can also help with kidney and gallbladder related issues. Oh, and did I mention that you can use a decoction made from leaves and stems to help clear up your acne? It works wonders for chapped hands and other skin irritations.


 

Kawi Iyusdi (Yellow Dock)

 

The Cherokee often use this herb in their kitchen. It is very similar to spinach but contains a lot more vitamins and minerals due to its long roots that gathers nutrients from deep underground. The leaves of yellow dock are a great source of iron and can also be used as a laxative. You can even prepare a juice decoction out of yellow dock stems to treat minor sores, diaper rash, and itching. The Cherokee healers use a decoction, made from the crushed roots of yellow dock, as warm wash for its antiseptic properties.

You should always remember that all of the above mentioned herbs are very potent and might be dangerous if used in the wrong way. The Cherokee healers have many centuries of practice and experience. Another thing to keep in mind is the fact that these herbs are all very valuable! They are the nature’s pharmacy, so please be kind and caring when scavenging any of these.



Sources:

http://www.whitewolfpack.com/2015/09/12-of-natures-most-powerful-medicinal.html
https://www.organicfacts.net/health-benefits/fruit/blackberries.html
http://www.legendsofamerica.com/na-herbs2.html
http://www.pfaf.org/user/Plant.aspx?LatinName=Ceanothus+cuneatus
http://www.bio.brandeis.edu/fieldbio/medicinal_plants/pages/Common_Cattail.html
http://www.foragingtexas.com/2008/08/greenbriar.html
http://www.medicalnewstoday.com/articles/275944.php
http://bearmedicineherbals.com/a-golden-torch-mullein’s-healing-light.html
http://www.healwithfood.org/health-benefits/sumac-spice-good-for-you.php
http://www.motherearthliving.com/plant-profile/an-herb-to-know-wild-ginger.aspx
http://wildfoodsandmedicines.com/wild-rose-flower/




For more information about herbs see http://nexusilluminati.blogspot.com/search/label/herbs
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Friday, 12 June 2015

Anomalous Native American DNA: New Tests Show Middle East Origins?


Anomalous Native American DNA:
New Tests Show Middle East Origins? 


Participants in Dr. Donald Yates’s Cherokee Native American DNA testing. Top Left: Karen Worstell’s grandmother Odessa Shields Cox is shown with her husband William M. Cox and Worstell’s mother, Ethel, as a baby, ca. 1922. Bottom Left: Karen Worstell. Right: Jan Franz. (Courtesy of Dr. Donald Yates)
Participants in Dr. Donald Yates’s Cherokee Native American DNA testing. Top Left: Karen Worstell’s grandmother Odessa Shields Cox is shown with her husband William M. Cox and Worstell’s mother, Ethel, as a baby, ca. 1922. Bottom Left: Karen Worstell. Right: Jan Franz. (Courtesy of Dr. Donald Yates)








Geneticist Dr. Donald Yates has been studying Cherokee DNA, particularly genetic markers passed on only from a mother to her children, not passed on along paternal lines. Anomalies in Native American DNA are often dismissed as signs of racial admixture after colonization, the anomalies are not attributed to the origins of Native peoples.

Yates chose to focus on the maternal line to make it easier to filter out any colonial-era admixture. It was far more common for male colonists to mate with Native American women than it was for female colonists to mate with Native American men when the Old World first met the New.

To further rule out admixture in his test results, Yates combined genetic testing with genealogical records where possible.

He found what he sees as strong evidence that Cherokee Native Americans have Middle Eastern ancestry—ancestry that cannot be accounted for by modern admixture, but which is rooted in the ancient origins of the people.

Native Americans are conventionally held to fit into a handful of haplogroups. The term haplogroup refers to a genetic population group stemming from a common ancestor. Haplogroup T is not among the haplogroups most geneticists recognize as Native American. Yates, however, said that it is prevalent among the Cherokee and has been for a very long time.

He wrote in his report, released earlier this month: “T is the leading haplogroup (23.1 percent), with a frequency on a par with modern-day Egyptians (23.4 percent) and Arabs (24.4 percent). T is thus a defining mark of Cherokee ancestry. … We can safely rule out recent European admixture. As we have discussed again and again, there was no available source for a huge, sudden influx of female-mediated Middle Eastern DNA on the American frontier. Even Sephardic Jews (11 to 14 percent), many of whom were also Indian traders, could hardly have accounted for such admixture.

“Moreover, had it occurred in the colonial period or more recently, the diversity, age, and unique characteristics of the T haplotypes would not have yielded the patterns noticed in this paper. Most T’s would have matched people in the Old World and we would simply be looking at an effect of migration. Instead, we have a North American branch of T with peculiar SNPs [Single Nucleotide Polymorphisms, a DNA sequence variation] which is evidently a cross-section of a very old population originating in the Old World.”

In a different part of the report, he explained one way to tell if the genetic characteristics are ancient in origin, or if they could be attributed to recent admixture: “Generally, the more mutations, the more ancient the type.”

While the level of the T-haplotype found across Yates’s 67 Cherokee test subjects is comparable to those found in Iraqi and Iranian Jews (about 24 percent), it is far higher than that found in nearby regions where one would expect admixture. In neighboring countries in the Middle East, as well as among Jews from other regions, the frequency of T is only 4–14 percent.

An example of how Dr. Yates combined genetic testing with genealogical research is the case of Kathleen Rogalla.

Mother of Kathleen Rogalla, Ethel Estell Caywood Christian, ca. 1930. (Courtesy of Dr. Donald Yates)
Mother of Kathleen Rogalla, Ethel Estell Caywood Christian, ca. 1930. (Courtesy of Dr. Donald Yates)


Kathleen Rogalla of Panama City, Fla. is descended from Deborah Cook(e), wife of William Chisholm (born 1720 in Amelia County, Va.). Cook is her ancestor in an unbroken female line. A woman named Amy or Annie (no last name) was Cook’s mother. Yates wrote, “It is unlikely Amy or Annie was the daughter of an Englishwoman … around the time of first intermarriages.”

Rogalla underwent genetic testing from another company, which she had sought out after taking an interest in her Native ancestry. This company told her she was of 100 percent European ancestry with no chance of being Native American. When Yates tested Rogalla, he found haplotype T in her results.

He wrote: “These historical accounts are given here in detail to document the early Cherokee affiliation of the line. More could be added. Suffice it to say that the Chisholms and all their marriage partners were well known to Cherokee leaders from the 1760s on … All the names are well documented in Cherokee and Melungeon genealogies, as well as U.S. Indian treaties, chiefs-lists and agency records. … There is every reason on genealogical grounds to regard her T* haplotype as Cherokee, not Eurasian.”

Yates is of Cherokee descent, he has a Ph.D. in classical studies, and he founded the genetics research institution DNA Consultants. These three credentials have given him a unique perspective on Native American history as it relates to these ancient cultures, and how DNA testing can support the theoretical link. He hypothesizes that an expedition of Ptolemaic Egyptians and others in the 3rd century B.C. sailed to North America and were the settlers from whom descended today’s Cherokee Native Americans. 


Geneticist Traces Mysterious Origins of Native Americans to Middle East, Ancient Greece

 


Cherokee
A Cherokee boy and girl stand in costume on a North Carolina reservation in 1939. (Wikimedia Commons, background image of DNA via Thinkstock)



The idea that Native Americans are descended from ancient Jews, Egyptians, or Greeks has been a controversial one for hundreds of years. James Adair, an 18th century settler who traded with Native Americans for 40 years, wrote that their language, customs, and social structures were similar to those of the Israelites.

He wrote in his book “The History of the American Indians”: “It is a very difficult thing to divest ourselves, not to say, other persons, of prejudices and favourite opinions, and I expect to be censured by some for opposing commonly received sentiments, or for meddling with a dispute agitated among the learned ever since the first discovery of America.”

In more recent years, similar observations by Dr. Donald Panther-Yates have even met with what Yates described as “hate mail” from indigenous studies professors.

It is commonly held that Native Americans descended from Mongolians. In 2013, a study published in the journal Nature acknowledged that some ancient European ancestry is possible. The DNA from a 24,000-year-old corpse in Siberia was analyzed. It showed no resemblance to Asian populations, only to European, yet it showed a clear connection to Native Americans. But the mainstream scientific community is far from embracing the theory that Native Americans descended from ancient Middle-Eastern or Greek peoples as Yates and some others have proposed.

Yates is of Cherokee descent, he has a Ph.D. in classical studies, and he founded the genetics research institution DNA Consultants. These three credentials have given him a unique perspective on Native American history as it relates to these ancient cultures, and how DNA testing can support the theoretical link.


Genetic Similarities

Native Americans are generally thought to fit into five genetic groups, known as haplotypes, each named by a letter of the alphabet: A,B,C,D, and X.

Yates demonstrated in a paper titled “Anomalous Mitochondrial DNA Lineages in the Cherokee,” what he calls the fallacy behind many genetic analyses: “[The geneticists say] ‘Lineage A, B, C, D, and X are American Indian. Therefore, all American Indians are lineage A, B, C, D, and X.’ The fallacy in such reasoning is apparent. It could be restated as: ‘All men are two-legged creatures; therefore since the skeleton we dug up has two legs, it is human.’ It might be a kangaroo.” 

Any divergence from the expected haplotypes is usually attributed to an intermingling of races after European colonization, not to the genes that came with Native Americans from their origin.

After analyzing Cherokee DNA, Yates concluded, “No such mix could have resulted from post-1492 European gene flow into the Cherokee Nation.”

“So where do our non-European, non-Indian-appearing elements come from?” he asked. “The level of haplogroup T in the Cherokee (26.9 percent) approximates the percentage for Egypt (25 percent), one of the only lands where T attains a major position among the various mitochondrial lineages.”

Yates focused on haplotype X for “its relative absence in Mongolia and Siberia and a recently proven center of diffusion in Lebanon and Israel.”

In 2009, Liran I. Shlush at the Israel Institute of Technology published a paper in the journal PLOS ONE stating that the X haplotype spread through the world from the Hills of Galilee in northern Israel and Lebanon. Yates wrote: “The only other place on earth where X is found at an elevated level apart from other American Indian groups like the Ojibwe is among the Druze in the Hills of Galilee in northern Israel and Lebanon.”



Cultural, Linguistic Similarities

Though much of the Cherokee culture has been lost, noted Yates in his book “Cherokee Clans,” what can still be discovered about the legends hints at ancestors who came across the sea and whose language was similar to ancient Greek. Some linguistic parallels have also been drawn between the Native American languages and Egyptian and Hebrew.

The Cherokee’s white demigod Maui may have his roots in a Libyan leader of a fleet dispatched by the pharaoh Ptolemy III before 230 B.C., Yates explained. “Maui” is similar to the Egyptian words for “guide” or “navigator.” Maui was said to have brought all civilized arts and crafts. He gave the Cherokee their title for principal chief, Amatoyhi or Moytoy, said Yates, which translates as “mariner” or “admiral.”

He recounted a Cherokee Twister Clan legend that named Maui’s father as Tanoa. Yates said Tanoa may refer to a Greek. “Tanoa was the father of all fair-haired children and came from a land called Atia,” he wrote.

Atia may refer to Attica, a historical region encompassing the Greek capital, Athens. Atia was said to be a place “full of high alabaster temples,” one of which “was very spacious, and was built as a meeting-place for gods and men.” At this place, one found sporting competitions, games, feasts to the gods, meetings of great chiefs, and the origin of wars that caused people to spread over the Pacific.

“One could hardly invent a more fitting folk memory of Greek culture,” Yates wrote. “The Hawaiian word that epitomized this lost world is karioi, ‘leisure, ease,’ literally the same word in Greek for ‘amusements.'” Yates notes numerous other linguistic similarities.

“According to the Keetoowah Society elders, the Cherokee once spoke a non-Indian language akin to Hopi, but gave it up and adopted Mohawk to continue to live with the Iroquois. The ‘old tongue’ seems to have many elements of Greek, the language of Ptolemaic Egypt and ancient Judeans,” he said.

Adair noted linguistic similarities between Native American languages and Hebrew.

As in Hebrew, Native American nouns have neither cases nor declensions, wrote Adair. Another similarity is the lack of comparative or superlative degrees. “There is not, perhaps, any one language or speech, except the Hebrew and the Indian American, which has not a great many prepositions. The Indians, like the Hebrews, have none in separate and express words. They are forced to join certain characters to words, in order to supply that great deficit,” he wrote. 


A Perspective from the Past

Adair offers a perspective on the culture Yates cannot. Adair interacted extensively with the Native Americans hundreds of years ago, while their traditions were still thriving. Of course, the extent to which he may have misunderstood that culture as an outsider must be taken into account.

“From the most exact observations I could make in the long time I traded among the Indian Americans, I was forced to believe them lineally descended from the Israelites, either while they were a maritime power, or soon after the general captivity, the latter however is the most probable,” Adair wrote.

They had a similar tribe organization, he said. Their manner of delimiting time was similar, as was their custom of having a most holy place, and their designation of prophets and high-priests.

He gave an example of a similar custom: “Correspondent to the Mosaic law of women’s purification after travel, the Indian women absent themselves from their husbands and all public company, for a considerable time.”

He explained the absence of circumcision among Native Americans thus: “The Israelites were but forty years in the wilderness, and would not have renewed the painful act of circumcision, only that Joshua inforced it; and by the necessary fatigues and difficulties, to which as already hinted, the primitive Americans must be exposed at their first arrival in this vast and extensive wilderness, it is likely they forbore circumcision, upon the divine principle extended to their supposed predecessors in the wilderness, of not accepting sacrifice at the expense of mercy. This might soothe them afterwards to wholly to reject it as a needless duty, especially if any of the eastern heathens accompanied them in their travels in quest of freedom.”

It seems the Cherokee people have had mixed feelings about Yates’s work. While the Central Band of Cherokee website has posted a summary of Yates’s research, some online comments indicate that some Cherokee have been reluctant to stand behind such claims or to involve themselves in the controversy.

In writing about the Cherokee Paint Clan, Yates stated: “Some of them practiced Judaism, although United Keetoowah [a Cherokee organization] elders vehemently deny this.”




For more information about indigenous Americans see http://nexusilluminati.blogspot.com/search/label/native%20americans
- Scroll down through ‘Older Posts’ at the end of each section


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