Australia’s Centuries-Long Genocide Against Aboriginal People

Australia’s Centuries-Long Genocide Against Aboriginal People  

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By Richard Stockton

For nearly two centuries, Australia pursued deliberate policies of extermination against the native people that have left scars visible to this day.

Writing about the two months he spent in Australia during the around-the-world voyage of the HMS Beagle, Charles Darwin recollected this about what he saw there:

Wherever the European has trod, death seems to pursue the aboriginal. We may look to the wide extent of the Americas, Polynesia, the Cape of Good Hope, and Australia, and we find the same result…

Darwin happened to visit Australia at a bad time. During his 1836 stay, all of the indigenous people of Australia, Tasmania, and New Zealand were in the midst of a catastrophic population crash from which the region has yet to recover. In some cases, such as that of the native Tasmanians, no recovery is possible because they’re all dead.

The immediate causes of this mass death varied. Deliberate killing of native people by Europeans greatly contributed to the decline, as did the spread of measles and smallpox.

Between disease, war, starvation, and conscious policies of kidnapping and re-education of native children, the Australian region’s indigenous population declined from well over a million in 1788 to just a few thousand by the early 20th century.

First Contact, First Casualties

The first humans we know of arrived in Australia between 40,000 and 60,000 years ago. That is an immense amount of time – at the upper end, it’s ten times longer than we’ve been farming wheat – and we know next to nothing about the bulk of it. Early Australians were preliterate, so they never wrote anything down, and their cave art is cryptic.

We do know that the land they traveled to was extremely harsh. Highly unpredictable seasons have always made Australia hard to live in, and during the last ice age huge carnivorous reptiles, including a monitor lizard the size of a crocodile, inhabited the continent. Giant man-eating eagles flew overhead, venomous spiders scurried underfoot, and clever humans took the wilderness head on and won.

By the time British explorer James Cook’s expedition reached Australia in 1788, over a million people – virtually all descendants of those first pioneers – lived in almost complete isolation, just as their ancestors had for a thousand generations.

The consequences of breaking this airlock were immediate and devastating.

In 1789, an outbreak of smallpox nearly wiped out the indigenous people living in what is now Sydney. The contagion spread outward from there and destroyed whole bands of Aborigines, many of whom had never seen a European.

Other diseases followed; in turn, the native population was decimated by measles, typhus, cholera, and even the common cold, which had never existed in Australia before the first Europeans came along and started sneezing on things.

Without an ancestral history of coping with these pathogens, and with only traditional medicine to treat the sick, the indigenous Australians could only stand by and watch as plagues consumed their people.

The Press for Land

Wikimedia Commons Farmland near Bruce Rock in the Western Australian wheat belt.

With the first large tracts of land cleared by disease, the London-based planners thought Australia seemed like an easy spot to colonize. A few years after the First Fleet dropped anchor, Britain established a penal colony at Botany Bay and started shipping convicts to farm the land there.

Australia’s soil is deceptively fertile; the first farms sprouted bumper crops right away and kept on producing good harvests for years. Unlike European or American soil, however, Australia’s farmland is only rich because it had tens of thousands of years to stockpile nutrients.

The land’s geological stability means there’s very little upheaval in Australia, so very few fresh nutrients get deposited in the dirt to support long-term agriculture. The bounteous harvests of the first years, therefore, were effectively gotten by mining the soil of non-renewable resources.

When the first farms gave out, and when colonists first introduced sheep to graze the wild grasses, it became necessary to spread out and cultivate new land.

As it happens, the children of those who survived the first epidemics occupied the land. Because they had a low population density – partly because of their hunter-gatherer lifestyle, and partly because of the plagues – none of these Stone Age nomads were in a position to resist settlers and ranchers with horses, guns, and British soldiers for backup.

As such, countless Aborigines fled land that their ancestors may have inhabited for thousands of years, and colonists simply shot numberless tens of thousands others to keep them from hunting sheep or stealing crops.

No one knows how many Australian natives died in this way. While the Aborigines had no way to keep records of the killing, the Europeans seem not to have bothered: Shooting an “abo” became so routine that accurate records are impossible to come by, but the death toll must have been immense as vast new tracts of land opened up to replace exhausted soil every few harvest cycles.

Hunting for Sport

Wikimedia Commons

In some ways, differing understandings of property can help explain the ranchers’ slaughtering of natives. Colonists complained about traditional hunters poaching sheep that didn’t “belong” to them, and often had other property taken by natives who didn’t grow up with the same ideas about property rights that the English-speaking whites took for granted.

These losses cost the ranchers and farmers dearly and impaired the new colony’s growth, so the authorities eventually decided to let one problem solve another in perhaps the most grotesque way possible: bounty hunting.

In 1833, the Noongar tribe from south of modern-day Perth rose in a minor revolt. They mostly limited their resistance to spearing sheep, which did not amuse the territorial government.

The government placed a £30 bounty on a tribal elder named Yagan, whom settler William Keates eventually ran to the ground. Soon enough, Yagan’s pickled head made its way to London as a curiosity, where it remained until 1997.

This bounty method turned out to be popular and effective. In the early 1830s, governments across the colony offered bounties of £5 per aboriginal adult and £2 per child. By the middle of the decade, it was open season on the native people.

In a single action in 1832, over 5,000 whites formed a human chain in Van Diemen’s Land and drove through the bush as if they were a hunting party. Colonists forced Aborigines who escaped the drive to Flinders Island, where scarcity and disease nearly drove them extinct.

The Lost Generations

 

National Unity Government

This carnage eventually got to be a bit much for the British government, which had undergone a radical shift with the incoming Whig Party. These reformers got elected on a platform of abolishing slavery and limiting various other outrages in the colonies, as well as enacting major reforms at home. The new climate opposed open-air murder, and London started putting pressure on Australia to rein things in a bit.

In response, the Australian government actually charged a handful of whites with murder in the 1838 Stockman Case, which the Crown instigated after a dozen stock ranchers staged an unprovoked attack on a nearby camp of Aborigines. This marked the first time the state had formally charged whites for killing natives, and the whole colony watched to see how it would turn out.

When the court found the men guilty – and worse, sentenced some to hang – the settler population across Australia unfurled in outrage. Many protested and sent letters repudiating the decision, but they didn’t save the condemned men.

Still, the event marked a sea change in the way colonists treated native people. Going forward, the destruction of the native way of life would be far more appropriate for the papers back home — like assimilation.

The Crown government came up with a series of reforms aimed at civilizing the Aborigines. In the past, the native people could come and go as they liked, though at the risk of being shot on sight if they stepped out of line.

Under the new order, from about 1838 onward, they held a legal status akin to children. The Crown established a royal office for Aboriginal affairs, which assigned each group to a specific geographic area and issued permits for travel.

Commissions would approve marriages, along with job assignments and housing arrangements. The government assigned England-trained missionaries to each group to Christianize them. Likewise, colonial governments would routinely remove Aboriginal children from their parents and force them into schools to learn English, with severe punishments for speaking native languages.

The children had to dress, eat, live, and work like white children, which a regimen of physical punishment enforced. On top of the official abuse, the consequence-free environment of these schools invited rampant physical and sexual abuse that went almost totally unnoticed and unaddressed for decades.

By 1920, the children forced into these schools had become known as the “Stolen Generations.”

Much of the culture was lost as well. In 1905, for example, Fanny Cochrane Smith, the last full-blooded native Tasmanian and descendant of a group that had been isolated even from other Aborigines for 10,000 years, died shortly after pressing a wax cylinder of traditional songs. It is the only audio recording of the Tasmanian language in existence.

The Modern Legacy

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It goes without saying that populations don’t just bounce back from a century like this, and Australian policy throughout the 20th century didn’t help. The official policy of treating Aborigines like children in the custody of various appointed bureaucrats changed only very slowly, and it hasn’t completely ended even today.

For one, the first version of the Australian constitution excluded Aboriginal people from representation in government, as well as specifically depriving them of the vote. And in a country where it’s against the law to not vote, the government only granted Australians of Aboriginal descent suffrage in 1962, though they remained non-citizens regulated by the Flora and Fauna Act until 1967.

In the 1970s, the governments in Canberra and London made a few largely symbolic gestures to try to put things right, largely by returning the preserved remains of murdered Aborigines who had been put on display in museums and allowing traditional burials for them.

The de facto apartheid state gradually eased until full civil and legal equality was granted in every state, though not without a lot of strenuous objections in Queensland, which has a very high population of native people.

Today, things in Australia continue to move forward, but are still far from fair. Aboriginal artifacts and possessions continue to legally belong to the Crown, and deceased natives’ property still goes into receivership rather than being inherited by the next of kin, though in 2012 the Australian government admitted it was “considering” changing this law.

With a virtually annihilated culture and history, and with extremely tenuous property and voting rights, Aboriginal communities are rife with alcoholism and drug abuse, as well as all of the vices and afflictions common to impoverished ghettos around the world.

Fixing the problems that still kill thousands of aborigines a year does seem to be on the Australian authorities’ agenda, even if only on a “considering it” basis, but progress is slow and prone to reversal.

It is possible that the descendants of Australia’s first people, after 60,000 years of isolation ended with 200 years of deliberate genocide, will continue picking up the pieces for centuries to come.

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From All That Is Interesting @ http://all-that-is-interesting.com/australia-genocide

The Secret Country - First Australians Fight Back 

(52:55)

For more information about Australian aboriginal people see http://nexusilluminati.blogspot.com/search/label/australian%20aborigines

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