Psychedelic Scientists
– Albert Einstein
Psychedelics and related substances have contributed to a number of major scientific and technological breakthroughs and developments. Their highly ill-informed designation as Class A substances “with a high potential for abuse and no medical use” stands in stark contrast to what the accumulating scientific evidence has to say about these compounds.
A much neglected area of psychedelic science, ironically, is how psychedelics contribute to the creative scientific process. Outlawing psychedelics – as well as depriving people of medicines and therapeutic aids – is also depriving people of profoundly useful tools to enhance the creative, problem solving process.
A number of scientists have been open about their psychedelic use, but such people are likely to be in a profound minority, with others fearing repercussions for their honesty. It goes without saying how influential psychedelics were to the thinking of Harvard University psychologists Tim Leary, Richard Alpert and Ralph Metzner. Research was initially conducted with psilocybin, and in a more ordered scientific context, but LSD appeared on the scene and events at Harvard eventually culminated with Leary and Alpert being fired from the university.
This was a pivotal event that ignited the 1960s psychedelic revolution and counter culture movement, but a regrettable side effect of this was the political backlash against psychedelics, which had them classified as Schedule 1 substances, or Class A this side of the pond. This dramatically and suddenly halted all scientific research into substances otherwise considered to have been showing substantial promise in many areas and certainly worthy of scientific attention. From the government crackdown of the middle 60’s, it is only now, half a century later that the scientific taboo of researching these compounds is beginning to thaw slightly.
Aldous Huxley
While not a scientist, but having a strong interest in the sciences, writer Aldous Huxley was heavily influenced by his psychedelic experiences, and he made some highly perceptive observations of the psychedelic state that modern science is now beginning to validate. In his famous mescaline trip, documented in his book The Doors of Perception and Heaven and Hell, he formulates a hypothesis of psychedelics acting via reducing the filtering valves of the brain (Huxley 1954). Half a century on from Huxley’s psychedelic musings, cutting edge neuroscience employing detailed fMRI brain imaging is confirming such a view, with psilocybin found to reduce blood flow to certain control hubs in the brain, which act to filter sensory information (Carhart-Harris et al. 2011). When asked about who should use psychedelics and why, Huxley had the following to say:
“…I think the people who would benefit most of all are professors. I think it would be extremely good for almost anybody with fixed ideas and with a great certainty about what’s what to take this thing and to realize the world he’s constructed is by no means the only world, that there are these extraordinary other types of universe.”
Dr John Lilly, physician, neuroscientist, psychoanalyst and philosopher was an expert in electronic brain stimulation, brain mapping, human-dolphin communication and the inventor of the isolation tank. His thinking was heavily influenced by his psychedelic drug use. The isolation tank comprises an enclosed space in pitch blackness and silence and warm salty water to allow floatation, so sensory input is absolutely minimised, so magnifying one’s ability to explore their inner space while free of any external distractions.
In the early 1960’s, Lilly was an early pioneer in charting the inner space of the human mind, taking large doses of LSD and having consciousness and metaprogramming exploration sessions in his tank, with the ultimate intention of reprogramming his mental circuits towards self-realization. Later, he switched to ketamine, after being introduced to the drug by Dr Craig Enright. After being cured of his frequent migraines through use of the drug, Lilly became obsessed and would take large quantities of ketamine with alarming frequency, being committed to a few psychiatric hospitals for brief episodes and experiencing two near fatal accidents while intoxicated. Lilly was undoubtedly brilliant but was well known for his eccentricity.
The scientific field of psychopharmacology was largely founded on research into psychedelics. The finding that chemicals could profoundly alter consciousness, and by extension were intimately tied to consciousness, dramatically altered the previous scientific view preceding the 1950’s, that brain activity was largely down to electrical activity. The close resemblance in the chemical structure of key neurotransmitter serotonin and LSD helped to cement this new view of chemistry playing a key role in brain activity. British pharmacologist Sir John H. Gaddum led a team in Edinburgh that discovered serotonin in the brain. On four separate occasions in 1953, Gaddum ingested LSD to study its effects in the first-person (Green 2008). He was the first person to postulate a relationship between LSD and serotonin, and on LSD’s influence on serotonin function being responsible for LSD’s psychedelic effects (Gaddum 1953). On this matter he went on to write the following: “The evidence for the presence of HT [serotonin] in certain parts of the brain may be used to support the theory that the mental effects of lysergic acid diethylamide are due to interference with the normal action of this HT.” (Amin et al. 1954).
Not only was this evidence of a fledgling pharmacological neuroscience in the making, but it was a highly perceptive observation that more recent psychedelic research has confirmed, which has highlighted the importance that serotonin receptors play in the production of psychedelic effects in the brain following psychedelic ingestion (Glennon et al., 1984; Lyon et al., 1988; Titeler et al. 1988).
Mathematician Ralph Abraham has been heavily influenced by use of psychedelics. Abraham was turned onto LSD by one of his students while at Princeton, and in 1969 experienced DMT for the first time. Abraham’s first experience with LSD ignited a lifelong fascination with the exploration of consciousness, and five years of inner and outer world travels. These explorations would have a profound aspect on all aspects of his life. His 1969 encounter with DMT played a pivotal role in is mathematical understanding of chaos theory and consciousness, based on geometry, topology, nonlinear dynamics and the theory of vibrating waves. Abraham states that psychedelics forever shifted his academic focus from that of pure mathematics to a more experimental and applied study of vibrations and forms. Psychedelics likely had a profound influence on the development of both chaos theory and fractal geometry (Abraham 2008).
Biochemist Dr Kary Mullis is open about his past LSD use, and considers his use of the compound to have played a major role in his visualising the mechanism of the Polymerase Chain Reaction (PCR), for which he was awarded the Nobel Prize in Chemistry in 1993. PCR is a technique used in molecular biology to amplify a single copy or a few copies of a segment of DNA by many orders of magnitude, generating thousands to millions of a particular DNA sequence in a short time. It is considered an often indispensable technique for medical and biological research for a variety of different applications. A crucial part of Mullis’s description, which follows, is that his insight came after his use of LSD. This boost to creative thinking following a psychedelic session was reported by scientists and engineers in the one and only study looking at psychedelics and creative problem solving in this group as shall be discussed.
“PCR’s another place where I was down there with the molecules when I discovered it and I wasn’t stoned on LSD, but my mind by then had learned how to get down there. I could sit on a DNA molecule and watch the [indistinct] go by…I’ve learned that partially I would think, and this is again my opinion, through psychedelic drugs…if I had not taken LSD ever would I have still been in PCR? I don’t know, I doubt it, I seriously doubt it.” (Mullis 1998).
Some sources state that Francis Crick’s use of LSD inspired visions of the DNA molecule. Such claims are false however. Crick and Watson’s famous discovery of the double helix of DNA came in 1953, with LSD only having been discovered ten years previously. It was still at this point rare and little known, and it was highly unlikely that the then impoverished and conventional Crick would have encountered it previous to this time. According to first-hand information from Crick’s biographer Matt Ridley obtained directly from Crick’s widow, Crick’s first encounter with LSD came in 1967, when he was gifted some by friend Henry Todd, many years after his shared discovery of the structure of DNA. While LSD may well have augmented Crick’s scientific contemplations, his major breakthroughs in molecular biology were all made previous to 1967.
The late, great psychopharmacologist Dr Alexander “Sasha” Shulgin was deeply inspired by his first ever psychedelic experience, with mescaline in the late 1950’s. From the experience, Shulgin understood “that our entire universe is contained in the mind and the spirit. We may choose not to find access to it, we may even deny its existence, but it is indeed there inside us, and there are chemicals that can catalyze its availability.”
This experience ignited in Shulgin a lifelong fascination in psychedelic chemistry; of the synthesis and experience of ingesting psychedelic compounds, comprising the two dominant chemical families of classical psychedelics, the tryptamines and phenethylamines, of which he synthesised and bioassayed over 230 different kinds. With Shulgin’s passing, his work and his creations live on and will continue to influence people’s consciousness far into the future.
The late, great chemist Dr Albert Hofmann had a spontaneous experience of a mystical nature as a young boy while out walking in the countryside, experiencing a joy and profound connection to nature. He stated “…my mystical experience of nature as a child…was absolutely like an LSD-experience…. I believe I was in some fashion born to that.” (Hofmann 2009). Hofmann’s invention and discovery is also mysterious. LSD was the 25th in a series of compounds synthesised from the ergot fungus (Claviceps purpurea) and at the time he was looking for a respiratory stimulant. After animal testing hadn’t revealed anything that suggested it held much promise in this regard, it was shelved for five years. Hofmann had a strange dream where the essence of LSD suggested he hadn’t seen all that it was capable of, and he had a feeling his work was not yet done with it (Hofmann 2009). Most scientists would have dismissed this, but Hofmann heeded this call of intuition. On April 16th 1943, he decided to synthesise a batch for testing. During this procedure he inhaled some or absorbed some through his fingers, and for two hours experienced clear psychedelic effects.
This two hour experience itself is very unusual and unheard of when it comes to all subsequent LSD experiences which tend to be much longer lasting, even at threshold doses. LSD expert Dr David Nichols has suggested Hofmann may have had another spontaneous mystical experience that happened to coincide with his discovery. Whatever the case, it seems Hofmann had an exquisite sensitivity to the effects of LSD, and along with his previous illuminating childhood experiences, it seems he was the right person in the right place at the right time to discover it. Three days later on April 19th, being a cautious man, Hofmann tested on himself what he thought would be a microscopic dose of 250 micrograms, and the rest, as they say, is history. Hofmann’s discovery shows that scientific breakthroughs don’t always come gradually via the standard methodological deduction process, but can occur as a sudden, intuitive or irrational flash of inspiration, like the fabled “Eureka” moment.
Hofmann is not the only scientist working with psychedelics to have been inspired by his dreams. Professor Steven Barker is a specialist in neurotheology and an expert on DMT. From a young age, Barker experienced highly vivid dreams, and at times dreams he’d later to come to know as having a psychedelic, hallucinatory aspect. Not content with the religious interpretation for such experiences, Barker was passionate about finding objective explanations, and this ultimately set him on a path that led him to devoting his life to researching altered states and psychedelics. On the subject of dreams, Barker stated that of “…all the myriad aspects of this still miraculous phenomenon called consciousness, I was and remain most fascinated and influenced by the experience of dreams. For me, dreaming was the first memorable journey into an altered state, traveling to what seemed, at the time, a separate reality.”
The anthropologist Jeremy Narby in his book The Cosmic Serpent explores this link between ayahuasca shamanism and molecular biology. Narby conducted two years of fieldwork in the Peruvian Amazon researching the ecology of the Ashánika tribe. He hypothesises that shamans may have access to information on the molecular level via their ingestion of ayahuasca (Narby 1995) and shamanism concerns “attempting to dialogue with nature” (Narby 2006). He accompanied three molecular biologists to the Amazon where they experienced an ayahuasca ceremony. While all three found the experience to be personally meaningful, experiencing the ayahuasca as an entity distinct from themselves, two of the three gained perspectives on their research they considered valuable following the session (Grant 2006).
Psychedelics may have also played a major role in the advent of modern computing. Both Bill Gates and Steve Jobs are known to have experimented with LSD. While Gates has been tight lipped regarding the nature of his experiences with the compound, Jobs has been much more open, positively referring to his experiences with LSD “as one of the two or three most important things he had done in his life” (Markoff 2005). Douglas Engelbart, the visionary who first proposed that we use computers to communicate and collaborate in a networked world, and introduced a score technical innovations, including videoconferencing, hyperlinks, networked collaboration, digital text editing, and the mouse, also found LSD to be beneficial. He experienced LSD under guided sessions provided by the International Foundation for Advanced Study (IFAS) under the only study looking at psychedelics and scientific creativity to be performed thus far. There is definitely a strong link between psychedelic use and the personal computing revolution, with Silicon Valley’s rise to the hub of the technology industry coinciding with the cultural explosion of LSD and other psychedelics. The full extent of this link remains unknown due to the political stigmatising of psychedelics and their use.
The concept of Deep Ecology, originally proposed by Norwegian philosopher Arne Næss, is very much in line with the psychedelic pantheist view of nature which views all life forms as having an inherent worth regardless of their usefulness to human needs. Both Næss and John Seed, another founding father of the Deep Ecology movement, were certainly inspired by their own use of LSD. In 1966 writer and former Merry Prankster Stewart Brand imagined perceiving the Earth from space in the midst of an LSD experience, and this inspired him to campaign for a photograph of the Earth to be taken from space, which it was in the year or two following, from both a satellite in orbit and from the moon. These images would be powerful symbols of the ecology movement, showing just how beautiful, alive and unique our planet is. John P. Allen, the inventor and Director of Research of Biosphere 2, the largest laboratory of global ecology in the world, was profoundly inspired by a Peyote ceremony experienced in a traditional setting with Huichol Indians. Mark Van Thilo, whose responsibility in the dome was to maintain the technical systems, was also influenced by his own experiences with psychedelics, and had a profound desire to link ecology with technology, perceiving no difference between the two.
The description of the first ayahuasca experience of leading ethnopharmacologist Dr Dennis McKenna is a particularly eloquent and beautiful tribute to the profound ability of ayahuasca to connect us to the Earth. McKenna described seeing the Amazon from above the Earth, with the ayahuasca vine growing up towards him, the experience of the ayahuasca as a sentient plant intelligence. He experienced things from the point of view of a sentient water molecule, being drawn up into an Amazonian tree, and vividly experiencing photosynthesis. This was a profoundly moving and humbling experience, and sometime later he found himself once more above the Amazon, and was filled with an intense sadness, rage and shame at its destruction at human hands. At this point a quiet voice from behind his left shoulder said to him “You monkeys only think you’re running things. You don’t think we would really allow this to happen do you?” Dennis felt this voice represented the sum total of all species in the planetary biosphere (McKenna 2012). Such experiences with an ecological message seem to be commonly associated with ayahuasca.
Recent research using data comprising hundreds of thousands of people who have used psychedelics has found no link between psychedelic use and mental health issues, and in fact observed less cases of psychiatric hospital visits and suicides. The scientists who led the studies concluded that there was no reason for making psychedelics illegal on public health grounds, and in fact it should be against human rights for them to be illegal, and at the very least their current legal status should be urgently reconsidered (Hendricks et al. 2015; Johansen & Krebs 2015). Therapeutic and medicinal properties of psychedelics aside, by classifying them as Class A substances, without good reason, we could be denying people working in the fields of science and technology, in the creative arts and in other fields a set of profound tools that could be being integrated and used for creative expansion for the benefit of humanity. Given that our creative skills are essential for tackling all problems we face as a species, and given our ecological position, with the increasing impact we are inflicting upon the biosphere, it may be extremely unwise to deny people access to these tools.
The late Willis Harman performed a pilot study looking at psychedelics and creativity in scientists and engineers along with Myron Stolaroff, James Fadiman and others right before the government backlash ended all psychedelic research in the US and elsewhere, and the study was cut short by DEA intervention (Harman et al. 1966). In the trail, LSD and mescaline were administered to a small group of scientists and engineers in an attempt to boost their problem-solving skills, with each subject instructed to work on a professional problem. The quality of their output was evaluated through psychological tests, subjective reports and the eventual industrial or commercial validation of their finished product. Virtually every subject produced highly satisfactory outputs according to these assessments.
The psychedelics were found to have a highly beneficial effect on scientific creativity, via enhancing the imagination, inspiring novel thought, and boosting problem solving abilities, and some of the scientists reported that following the study their creative problem solving ability remained high in the clear sober light of day. Despite these highly positive initial results, this landmark study remains the one and only scientific investigation using psychedelics to enhance the creative, problem solving process in a scientific and engineering context. With the recent revival in psychedelic research, it is high time that this neglected area of study received the scientific attention it deserves.
Bibliography
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Excellent article. There is so much creativity discovered and or uncovered when ones senses are deprogrammed from earlier childhood conditionings. LSD is simply a kind of soap that washes away the veil of deception that society rubs on us from birth. Look at what was born from the culture of enlightenment that Hoffman discovered. What did we learn? I learned that the sky was the limit, that there are no boundaries, that EVERYTHING is connected and that solutions are EVERYWHERE. I learned genuine humor, I learned the significance of symbolic language, I learned that there is no Chaos in our well ordered universe, only ignorance! I learned to really hear musical notes and their vibrations which carry forth in an endless array of unlimited potential for adjusting our moods or realigning our psychologies in waves of harmony. There simply is no end to the forms of creative bliss that surrounds our inner and outer world, this is what I learned and more, thanks to the discoveries of a great, great man. Thanks Al!
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