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Showing posts with label psychic phenomena. Show all posts
Showing posts with label psychic phenomena. Show all posts

Thursday, 19 December 2013

What Gorilla? Why Some Can’t See Psychic Phenomena


What Gorilla? Why Some Can’t See Psychic Phenomena


Maze Mind

By Dean Radin


Imagine you’re watching a basketball game. Your favourite team is wearing white and the other team is in black. In the midst of the action, someone in a dark gorilla suit calmly walks to the centre of the court, waves to the crowd, then walks off the court. Do you think you would notice this peculiar event? Most people might say yes. Most people would be wrong. 

Our perceptual system unconsciously filters out the vast majority of information available to us. Because of this filtering process, we actually experience only a tiny trickle of information, by some estimates a trillionth of what is actually out there. And yet from that trickle our minds construct what we expect to see. So when we pay attention to our favourite white-shirted basketball team, the likelihood of clearly seeing darker objects moving about is substantially reduced. That includes even obvious objects, like gorillas.

Psychologists call this phenomenon “inattentional blindness,” and it’s just one of many ways in which our prior beliefs, interests and expectations shape the way we perceive the world and cause us to overlook the obvious.

Because of these blind spots, some common aspects of human experience literally cannot be seen by those who’ve spent decades embedded within the Western scientific worldview. That worldview, like any set of cultural beliefs inculcated from childhood, acts like the blinders they put on skittish horses to keep them calm. Between the blinders we see with exceptional clarity, but seeing beyond the blinders is not only exceedingly difficult, after a while it’s easy to forget that your vision is restricted.

An important class of human experience that these blinders exclude is psychic phenomena, those commonly reported spooky experiences, such as telepathy and clairvoyance, that suggest we are deeply interconnected in ways that transcend the ordinary senses and our everyday notions of space and time.

Exclusion of these phenomena creates a Catch 22: Human experiences credibly reported throughout history, across all cultures, and at all educational levels, repeatedly tell us that psychic phenomena exist. But Big Science – especially as portrayed in prominent newspapers and popular magazines like Scientific American – says it doesn’t.

Well then, is this gorilla in the basketball game, or not? One way to find out is to study the question using the highly effective tools of science while leaving the worldview assumptions behind. That way we can study the question without prejudice, like watching a basketball game without preferring either the white or black team. Neutral observers are much more likely to spot a gorilla, if one is indeed present.

This form of investigation has been going on for over a century, and despite official denials, the jury is in: Some psychic phenomena do exist. But like blindingly obvious gorillas, not everyone can see them. (Actually, like the majority of the general public, many scientists do have these experiences, but as in the parable of the Emperor’s New Clothes, fledgling science students quickly learn in college that it is not politically expedient to talk about it.)

Here’s an example of not seeing. In the July/August 2008 issue of the Skeptical Inquirer (the Playboy of the enthusiastic debunker), neuroscientist Amir Raz and psychologist Ray Hyman describe their impressions of an invitation-only scientific meeting held on “anomalous cognition” at the University of British Columbia (UBC) in July 2007. Anomalous cognition is a neutral euphemism for psychic or “psi” phenomena, one that avoids the connotation of séances and ghostbusting associated with the touchy p-words. I was a co-organiser of the UBC meeting. Sixty prominent scientists and physicians were invited to the meeting, including a couple of Nobel Laureates, representing a variety of disciplines and perspectives.

Not surprisingly, given the skeptical focus of the magazine in which their essays appeared, Raz and Hyman both concluded that they were not persuaded by what they heard at the meeting, that nothing interesting was going on, and that the scientific pursuit of anomalous cognition is akin to a misguided search for the Tooth Fairy (Raz’s term).

Now, let me preface what I’m about to say by first noting that I respect Raz’s and Hyman’s opinions and I’m glad that they attended the UBC meeting. There is always room for critical debate in science; as President Dubya once said in another context, “Bring it on.” But what I am concerned about is that sometimes holding a fruitful debate stalls before it can get off the ground because one side regards the topic as fantasy. And so to make a point I’ll be ruthless in pointing out problems with these two authors’ opinions.

One of Raz’s principal complaints was that he would “be curious to see compelling scientific demonstrations of psi (i.e., a string of multiple successful experiments by several independent investigators producing lawful and replicable outcomes). Alas, I have found none to date.”

When I first read that statement I felt like I increasingly do these days when driving past a gas station. What did that sign say? A gallon of gas costs what? Didn’t we discuss several classes of repeatable experiments at the UBC meeting? For example, I presented an overview of “presentiment” experiments, an unconscious precognitive effect that has been independently and successfully replicated numerous times. (Nearly all of the 20 experiments I’m aware of to date have produced results in the predicted direction, and of those 10 were independently statistically significant.)

And among researchers who have closely studied the psi literature, the vast majority have little doubt that something interesting is going on, something not easily attributable to chance or to any known conventional artefacts. These effects are in principle no more difficult to demonstrate than the efficacy of new pharmaceutical drugs or medical procedures. Such effects tend to be small in magnitude, they are highly reactive to the psychosocial context and other environmental factors, and they take substantial amounts of careful data collection to overcome the statistical noise generated by dozens of poorly understood interactive factors. But they are real, and they are repeatable in the laboratory.

Real and repeatable, and yet what Raz meant by a “compelling” demonstration does not exist for him, at least not yet. When one regards evidence from a position where the claimed phenomenon is viewed as exceedingly unlikely, like a gorilla on a basketball court, then the evidence required to change one’s mind must be super-powerful. Not merely a string of successful experiments by independent investigators, as Raz calls for, but effects that are robust enough to be easily repeatable by anyone, anywhere, any time, and highly stable over long periods of time. And better yet, the effect should be predicted by a theory that doesn’t do much violence to orthodox dogma about how the world works.

This is what I call the “UFO landing on the White House lawn” type of evidence. Alas, such robust evidence is rarely available when dealing with phenomena at the bleeding edge of the known. And it’s true that the evidence for psi today does not quite achieve the status of a Special New Bulletin interrupting the season finale of ‘Lost’ by reporting a UFO landing on the White House lawn (would anyone believe such a story, even if it were true?). Instead, the evidence available today for psi is more like a formation of UFOs repeatedly flying over the US Capitol, captured on film and spotted simultaneously by radar, jet pilots, and hundreds of witnesses on the ground. Well, surely that would convince a few people.

Oh, wait. Such a UFO sighting actually did occur in Washington DC in 1952. All the major newspapers carried the story. But who remembers that today?

Perhaps Ray Hyman does. Hyman earned his PhD in 1953 at John Hopkins University, near Washington DC. Today, Hyman is a retired psychology professor who has been one of the premier academic critics of parapsychology for over 50 years. In his essay in Skeptical Inquirer, his major complaint was the lack of easy repeatability of psi effects. To support his claim he cited “a psi proponent reported a meta-analysis of [a class of telepathy experiments] with an average effect size that significantly differed from zero with odds of more than a trillion to one while another meta-analysis… concluded that the average effect size was consistent with zero.” (A meta-analysis is a quantitative review of many similar experiments.) He bolstered this assertion by citing a few parapsychologists who have acknowledged difficulties in producing “UFO on the White House lawn” form of evidence. From this viewpoint, he concluded that parapsychology does not deserve serious scientific attention. He’s been repeating this opinion for 50 years.


http://farm3.staticflickr.com/2808/9852890924_a6c12a2b86_k.jpgExcept there’s a small problem. The parapsychologists mentioned by Hyman were expressing well known difficulties in producing robust repeatable effects on demand. But none of them doubt that the preponderance of evidence strongly indicates the presence of genuine anomalies. Hyman’s selective reporting is akin to dismissing as worthless a clearly visible formation of UFOs flying over the US Capitol, because of a stubborn insistence that the only acceptable data are UFOs landing on the White House lawn precisely at high noon, followed by alien pilots emerging from their crafts, offering tea and biscuits to the President and Vice President of the United States, and then soberly shooting the VP in the face with a projectile weapon (due to regarding that act as a sign of diplomatic friendship, having unfortunately misinterpreted a news story regarding the former Vice President’s shooting his friend in the face – but I digress).

There’s another problem, one more substantial. Hyman’s damning denouement was that not all meta-analyses of telepathy experiments were judged to be positive. By mentioning the meta-analysis where the “average effect size was consistent with zero,” he reinforced his contention that telepathy experiments are slippery and unrepeatable, and not to be trusted. The study he cited appeared in a 1999 publication by British psychologists Julie Milton from the University of Edinburgh and Richard Wiseman from the University of Hertfordshire. They analysed a selected subset of telepathy experiments, ended up with a positive but statistically non-significant result, and then quite reasonably concluded that nothing interesting was going on. Well, as I said, there’s always room for debate. Except when conclusions are based on a mistake. It turns out that their analysis was miscalculated.

Jessica Utts, a professor of statistics at the University of California at Irvine, explained at the UBC meeting that Milton and Wiseman had employed a technique that underestimated the actual telepathy effect. If they had used the same (simpler and more powerful) technique employed in all of the other published telepathy meta-analyses, they would have reached the same conclusion that everyone else did: There is indeed significant positive and repeatable evidence for telepathy obtained under controlled laboratory conditions.

Hyman was in the audience during Utts’ presentation. I don’t know why he chose to ignore her analysis, although if he had acknowledged it that would have neutralised his own arguments. So perhaps its exclusion is not so puzzling.

Speculations aside, one thing is crystal clear: It can take a White House lawn party to overcome one’s long-held beliefs, so if nothing obviously wrong can be found in a reported experiment, skeptics will still worry if the experiment was conducted by “believers,” because they imagine that believers would not be as rigorously careful as “non-believers.” Indeed, fervent skeptics are quite vocal in asserting that non-believers cannot get the same results in these experiments. Unfortunately, the fact is that skeptics hardly ever conduct these studies, and on the scant occasions when they do, they rarely publish them in sufficient detail to evaluate the results. So we really don’t know whether the suspicion is justified or not.

That is, until recently. In 2005 two keenly skeptical psychologists, Edward Delgado-Romero from the University of Georgia and George Howard from the University of Notre Dame, conducted the same type of telepathy experiment under consideration here. To their chagrin, they not only obtained a significant positive outcome after conducting a series of eight studies, but their results were perfectly in alignment with the earlier meta-analytic estimates. That is, based on thousands of previous trials, it is possible to estimate the “hit rate” one should get when running a standard telepathy experiment. Delgado-Romero and Howards obtained exactly that value. To their credit, they published their results.

But their article also included an astounding twist: They ended up rejecting their own experimental evidence based on a single additional study they conducted, which they based on an ad hoc, untested design they proposed, and which ultimately resulted in a statistically significant negative outcome! Strong negative outcomes are just as important statistically speaking, and just as unlikely to occur by chance, as strong positive outcomes. Both indicate that something interesting is going on.

Another way of illustrating the invisibility of gorillas is by revealing an asymmetry in how psi experiments are reported in newspapers. In January 2008, newspapers around the world hailed the first conclusive test for telepathy conducted by two Harvard University researchers. According to the Boston Globe: “Brain scan tests fail to support validity of ESP. Research on parapsychology is largely taboo in academia, but two Harvard scientists recently set out to settle, once and for all, the age-old question: Is extrasensory perception, or ESP, real? Their sophisticated experiment answers: No, at least, not as far as they can tell using high-tech brain scanners to detect neural evidence of it.”

Finally. Once and for all. A sophisticated magnetic resonance imaging brainscanner was used (technically, an fMRI), for the first time, to answer this age-old question. The high-tech “no” answer seems conclusive unless you read the actual article, which reported that one of 16 tests conducted showed a stupendously significant outcome exactly in alignment with what was predicted if psi were real. But the authors then took pains to explain why that result was probably an artefact, and so the newspapers didn’t mention that one intriguing outcome. (It also makes one question why they employed an experimental design which allowed positive results to be explained away so easily.)

But the study was conducted at Harvard, for goodness sake, so surely that’s the last word on ESP. After all, for the first time ever Harvard scientists used one of those expensive and mysterious fMRI brainscanners to peer deep inside the brain, and they didn’t see any psi in there. End of story, no?

Well, no. Was this really the first psi study conducted using an fMRI? No, it wasn’t even the second such study. Or the third. Or fourth. Or fifth. It was the sixth. And all of the earlier experiments, all conducted since 2000, showed significant evidence for psi effects. Somehow the newspapers overlooked this, despite the fact that most of those studies are freely available in an instant via PubMed.gov, the National Institutes of Health massive online bibliography of scientific articles related to health and healing.

I could continue along the same vein ad nauseum when it comes to how scientific evidence for psi is often ignored or distorted beyond recognition. Unfortunately, there are countless other tales of ignoring other invisible gorillas at the frontiers of knowledge. They include serious scientific arguments that global warming is not being caused by human activities, analyses suggesting that HIV does not cause AIDS, repeatable electrochemical-nuclear reactions once known as “cold-fusion,” credible reports of UFOs, and so on.

 All of these ideas encounter strong sociopolitical resistance in academia, so credible counter-arguments are difficult to locate and even more difficult to discuss in scientific forums unless you have a phalanx of beefy bodyguards watching your back. One of the best sources of information about these “frontier” science topics is the Journal of Scientific Exploration, a peer-reviewed multidisciplinary journal published by the Society for Scientific Exploration.

Without belabouring the point, such tales expose a skeleton in the closet of Big Science. From the popular perspective, science is portrayed as a flawlessly rational enterprise, where accumulating evidence slowly but surely overcomes stubborn skepticism. In reality, science is like any other human activity, and as such, emotions always trump reason. There is as least as much pig-headedness and motivated inattention in science as in politics and religion.

Given the non-rational skeleton, will mainstream science ever be prepared to admit that psychic phenomena warrants serious investigation? I believe the answer is yes. Acceptance someday is inevitable. We are dealing with human experiences reported since the dawn of human history, experiences that do not go away in tightly controlled laboratory tests using the most sophisticated experimental tools and designs. So some of these phenomena will eventually become integrated into the mainstream. Exactly when I cannot say. Perhaps one to five decades.

Will this happen because the accumulated data will overwhelm skepticism? Probably not. As Max Planck, the physicist who dreamt up the idea of the “quantum” in quantum mechanics, once wrote, “A new scientific truth does not triumph by convincing its opponents and making them see the light, but rather because its opponents eventually die, and a new generation grows up that is familiar with it.”

http://farm9.staticflickr.com/8538/8639629588_4478454f18_b.jpgSome of the 60 participants at the UBC meeting represented that younger generation, and while a handful of the older crowd are certain to remain mulishly skeptical to their deaths, based on the written opinions of many of the participants collected before, during and after the meeting, it was clear that the majority were more open to anomalous cognition after the meeting than they were before.

I expect that trend to continue, and then one day a threshold will be crossed, and on that day some of the invisible gorillas in our midst will become a bit easier to see. The very next day no one will remember that this topic was once considered controversial.

 

 

DEAN RADIN. PhD, is Chief Scientist at the Institute of Noetic Sciences (IONS) and Adjunct Faculty in the Department of Psychology at Sonoma State University. Before joining the research staff at IONS in 2001, he held appointments at AT&T Bell Labs, Princeton University, University of Edinburgh, and SRI International, where he worked on a classified program investigating psychic phenomena for the US government. He is author or coauthor of over 200 technical and popular articles, a dozen book chapters, and three books including the award-winning The Conscious Universe (HarperOne, 1997), Entangled Minds (Simon & Schuster, 2006), and most recently, Supernormal (Random House, 2013).

The above article appeared in New Dawn No. 112 (January-February 2009)
© New Dawn Magazine and the respective author.
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From New Dawn @ http://www.newdawnmagazine.com/articles/what-gorilla-why-some-cant-see-psychic-phenomena

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Tuesday, 2 November 2010

Have Scientists Finally Discovered Evidence for Psychic Phenomena?

Have Scientists Finally Discovered Evidence for Psychic Phenomena?
New studies show people can anticipate future events 
In Lewis Carroll's Through the Looking Glass, the White Queen tells Alice that in her land, "memory works both ways." Not only can the Queen remember things from the past, but she also remembers "things that happened the week after next." Alice attempts to argue with the Queen, stating "I'm sure mine only works one way...I can't remember things before they happen." The Queen replies, "It's a poor sort of memory that only works backwards."
How much better would our lives be if we could live in the White Queen's kingdom, where ours memory would work backwards and forewords? For instance, in such a world, you could take an exam and then study for it afterwards to make sure you performed well in the past. Well, the good news is that according to a recent series of scientific studies by Daryl Bem, you already live in that world!
Dr. Bem, a social psychologist at Cornell University, conducted a series of studies that will soon be published in one of the most prestigious psychology journals (Journal of Personality and Social Psychology). Across nine experiments, Bem examined the idea that our brain has the ability to not only reflect on past experiences, but also anticipate future experiences. This ability for the brain to "see into the future" is often referred to as psi phenomena.
Although prior research has been conducted on the psi phenomena - we have all seen those movie images of people staring at Zener cards with a star or wavy lines on them - such studies often fail to meet the threshold of "scientific investigation." However, Bem's studies are unique in that they represent standard scientific methods and rely on well-established principles in psychology. Essentially, he took effects that are considered valid and reliable in psychology - studying improves memory, priming facilitates response times - and simply reversed their chronological order.
For example, we all know that rehearsing a set of words makes them easier to recall in the future, but what if the rehearsal occurs after the recall? In one of the studies, college students were given a list of words and after reading the list, were given a surprise recall test to see how many words they remembered. Next, a computer randomly selected some of the words on the list as practice words and the participants were asked to retype them several times.
The results of the study showed that the students were better at recalling the words on the surprise recall test that they were later given, at random, to practice. According to Bem, practicing the words after the test somehow allowed the participants to "reach back in time to facilitate recall."
In another study, Bem examined whether the well-known priming effect could also be reversed. In a typical priming study, people are shown a photo and they have to quickly indicate if the photo represents a negative or positive image. If the photo is of a cuddly kitten, you press the "positive" button and if the photo is of maggots on rotting meat, you press the "negative" button.
A wealth of research has examined how subliminal priming can speed up your ability to categorize these photos. Subliminal priming occurs when a word is flashed on the computer screen so quickly that your conscious brain doesn't recognize what you saw, but your nonconscious brain does. So you just see a flash, and if I asked you to tell me what you saw, you wouldn't be able to. But deep down, your nonconscious brain saw the word and processed it. In priming studies, we consistently find that people who are primed with a word consistent with the valence of the photo will categorize it quicker. So if I quickly flash the word "happy" before the kitten picture, you will click the "positive" button even quicker, but if I instead flash the word "ugly" before it, you will take longer to respond. This is because priming you with the word "happy" gets your mind ready to see happy things.
In Bem's retroactive priming study, he simply reversed the time sequence on this effect by flashing the primed word after the person categorized the photo. So I show you the kitten picture, you pick whether it is positive or negative, and then I randomly choose to prime you with a good or bad word. The results showed that people were quicker at categorizing photos when it was followed by a consistent prime. So not only will you categorize the kitten quicker when it is preceded by a good word, you will also categorize it quicker when it is followed by a good word. It was as if, while participants were categorizing the photo, their brain knew what word was coming next and this facilitated their decision.
These are just two examples of the studies that Bem conducted, but his other studies showed similar "retroactive" effects. The results clearly suggest that average "non-psychic" people seem to be able to anticipate future events.
One question you may be asking is how big of a difference was there? Does studying for a test after it has occurred, or priming you with a word after categorizing the photo make a dramatic change, or is it just a slight bump in performance? Essentially, these are questions of "effect size." It is true that the effect sizes in Bem's studies are small (e.g., only slightly larger than chance). However, there are several reasons why we shouldn't just disregard these results based on small, but highly consistent, effect sizes.
First, across his studies, Bem did find that certain people demonstrate stronger effects than others. In particular, people high in stimulus seeking - an aspect of extraversion where people respond more favorably to novel stimuli - showed effect sizes nearly twice the size of the average person. This suggests that some people are more sensitive to psi effects than others.
Second, small effect sizes are not that uncommon in psychology (and other sciences). For example, on average, the Bem studies showed an effect size of .20 (out of a possible range of 0-1). Although that is fairly small, it is as large as or larger than some well-established effects, including the link between aspirin and heart attack prevention, calcium intake and bone mass, second hand smoke and lung cancer, and condom use and HIV prevention (Bushman & Anderson, 2001). And as Cohen has pointed out, such small effect sizes are most likely to occur in the early stages of exploring a topic, when scientists are just starting to discover why the effect occurs and when it is most likely to occur.
So if we accept that these psi phenomena are real, how then can we explain them without throwing out our entire understanding of time and physics? Well, the truth is that these effects are actually pretty consistent with modern physics' take on time and space. For example, Einstein believed that the mere act of observing something here could affect something there, a phenomenon he called "spooky action at a distance."
 Similarly, modern quantum physics has demonstrated that light particles seem to know what lies ahead of them and will adjust their behavior accordingly, even though the future event hasn't occurred yet. For example, in the classic "double slit experiment," physicists discovered that light particles respond differently when they are observed [for a simple explanation of this experiment, see this video]. But in 1999, researchers pushed this experiment to the limits by asking "what if the observation occurred after the light particles were deployed." Surprisingly, they found the particles acted the same way, as if they knew they were going to be observed in the future even though it hadn't happened yet [for more details on this experiment see this wiki entry].
Such trippy time effects seem to contradict common sense and trying to make sense of them may give the average person a headache, but physicists have just had to accept it. As Dr. Chiao, a physicist from Berkeley once said about quantum mechanics, "It's completely counterintuitive and outside our everyday experience, but we (physicists) have kind of gotten used to it."
So although humans perceive time as linear, it doesn't necessarily mean it is so. And as good scientists, we shouldn't let out preconceived beliefs and biases influence what we study, even if these preconceived beliefs reflect our basic assumptions about how time and space work.
Dr. Bem's work is thought provoking, and like good cutting-edge science is supposed to do, it offers more questions than answers. If we suspend our beliefs about time and accept that the brain is capable of reaching into the future, the next question becomes "how does it do this?" Just because the effect seems "supernatural" doesn't necessarily mean the cause is. Many scientific discoveries were once considered outlandish and more suited to science fiction (e.g., the earth being round, microscopic organisms). Future research is greatly needed to explore the exact reasons for these studies' effects
Like many novel explorations in science, Bem's findings may have a profound effect on what we know and have come to accept as true. But for some of you, perhaps these effects are not such a big surprise, because somewhere deep down inside, you already knew you would be reading about them today!
Suggested Reading:
Bem, D. J. (in press) Feeling the Future: Experimental evidence for anomalous retroactive influences on cognition and affect. Journal of Personality and Social Psychology. [To read an early copy of this article, visit Dr. Bem's website]
by Melissa Burkley, Ph.D.
Melissa Burkley, Ph.D.
From  http://www.psychologytoday.com/blog/the-social-thinker/201010/have-scientists-finally-discovered-evidence-psychic-phenomena
 
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