"All the World's a Stage We Pass Through" – R. Ayana

Showing posts with label perception. Show all posts
Showing posts with label perception. Show all posts

Tuesday, 27 September 2016

We're all living in a 'conceptual prison': Our brains perceive a fraction of reality to keep us alive


We're all living in a 'conceptual prison':
Our brains perceive a fraction of reality to keep us alive

 Dream Worlds by R. Ayana

 


 

To help us survive, our perception of truth is limited, says scientist Donald Hoffman




Seeing may be believing but, says cognitive scientist Donald Hoffman, it shouldn't be. For millions of years the Australian jewel beetle's reproductive strategy proceeded very effectively. Then, Homo sapiens - and its habit of dumping used beer bottles - entered the picture. Unable to distinguish between these brown glass containers and the shell of a potential mate, the male beetles began attempting to copulate with discarded vessels. " They nearly went extinct," explains Hoffman, a professor at University of California, Irvine, who has spent 30 years studying how perception misses the mark.

That such a simple organism lacks an accurate perceptual system may not seem surprising. But you'd think that - beyond the occasional optical illusion - this isn't a problem a creature as evolutionarily developed as humans need to worry about. We evolve to survive - so the more accurate our perception, the better. Not so, explains Hoffman: "Evolution isn't about truth, it's about making kids. Every bit of information that you process costs calories, meaning that's more food you need to kill and eat. So an organism that sees all of reality would never be more fit than one tuned only to see what it needs to survive."1


Hoffman's argument goes further than the claim that, like the beetle and the beer bottle, our perception is not accurate enough to discriminate between objects that resemble each other. Not only do perceptual systems not evolve to capture the details of the real world, he argues, there's no reason to believe that the objects that we see have any correspondence to things that exist outside our minds.

"The standard view of vision is that we're akin to cameras, taking an image from light reflected off an object," he explains. "But billions of neurons and trillions of synapses are involved between light hitting the retina and the construction of the 3D objects that we perceive."

So we might fudge details to save energy, but how could it be more useful to construct a view of the world that bears no resemblance to how it actually is? Hoffman's favoured analogy is the desktop interface.2

"When you click a square, blue icon to open a document, the file itself is not a blue, square thing," he says. In the same way the physical objects that we see are just symbols, and the space-time in which they seem to exist just on the desktop of our specific interface to some objective reality beyond. Like any interface, it must stand in causal relationships to an underlying structure, but it's all the more useful for not resembling it.

Doubting our perceptions isn't easy. "Our perceptual system is our window on the world, but it's also a conceptual prison," he agrees. "It's difficult to conceive a reality outside of space and time. But maths can open up a chink in the walls of that prison. I can't imagine a multidimensional space, but I can deal with infinite dimensional space in mathematical form."


With the help of mathematics, a recognition of the existence of this perceptual prison brings a freedom to form new theories about the world beyond it. Hoffman identifies two inconsistencies in our perceptually-derived view of the Universe that may offer clues into the structure of reality beneath. The first: our inability to explain conscious experience, for example, how we get the sensation of what it is like to taste chocolate from the physical material of neurones and chemical messengers. The second: interpretations of quantum mechanics in which states of a particle are indefinite when unobserved - something that calls into question our assumption of objects continuing to exist whether or not anyone is looking at them.

In both cases, consciousness seems to exist outside the rules we derive from our perception of a physical world. If, as Hoffman argues, the evolution of our perceptual system gives us no reason to believe that this physical world exists as we perceive it, then perhaps we should reverse direction, to begin instead with consciousness itself as the primary substance of reality from which the physical world arises.3


Donald Hoffman: "Our perceptual system is our window on the world, but it's also a conceptual prison"
Donald Hoffman: "Our perceptual system is our window on the world, but it's also a conceptual prison"
La Boca


"It's difficult to conceive a reality outside of space and time. But maths can open up a chink in the walls of that prison"

-      Donald Hoffman


"One aspect of conscious experience is that it seems you can't have an experience without an experiencer," Hoffman says. He takes these as composed of three channels of information: perception; decision; and action, each mapping from an input to an output. In the classical view of the physical world, the input to the perception channel is light bouncing off objects, and the output of the action channel is a change exerted on this physical world. To cut this physical world out of the picture, he connects the agents to each other. The input of one agent's perception is the output of another's action, and the output of an agent's action is an informational change in another agent.

Reality, according to Hoffman, is a network of conscious agents. By studying the dynamics of this network we can understand how its interactions build up to the perception that we have of a physical world. Of course, reality could also be any number of other things. Empirical evidence is always insufficient to completely determine one unique theory, and Hoffman's is not alone here. But, he stresses, what matters is that it is precise and falsifiable. "I'm proposing that there is a simple mathematical core to this," he says. "What I have to do now is to show that from this model I can get back space-time, physical objects, quantum field theory and general relativity - essentially that I can solve the mind-body problem in reverse." 



1. Hoffman, DD and Singh, M, 2012. "Computational evolutionary perception." Perception, 41(9), pp1073-1091.
2. Hoffman, DD, Singh, M and Prakash, C, 2015. "The interface theory of perception." Psychonomic bulletin & review, 22(6), pp1480-1506.
3. Hoffman, DD and Prakash, C, 2014. "Objects of consciousness." Frontiers in psychology, 5.





Donald Hoffman: Do we see reality as it is?


For more information about consciousness see http://nexusilluminati.blogspot.com/search/label/consciousness
For more information about creating reality see http://nexusilluminati.blogspot.com/search/label/creating%20reality 
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Saturday, 13 June 2015

Dreams and other Altered States of Consciousness: An Upgrade to Higher Awareness


Dreams and other Altered States of Consciousness
An Upgrade to Higher Awareness

tumblr_m4hzc3PcfN1qmm1yyo1_1280
Image credit: Karolina Daria Flora 

 

by Laura Jane 


An underlined assumption in our society is that everyday waking consciousness is the truest expression of how things are out there in “objective” reality. We assume it to be more valid than say dream states or other forms of Altered States of Consciousness (ASC) such as visions, trance, hypnosis, meditative states or hallucinations brought on by substances such as ayahuasca.

But what if this assumption is wrong? What if the realms we visit in an ASC such as dreams, are in fact just as valid, real and important (or perhaps more so) than  everyday waking consciousness?

Evidence from perception science as well as quantum physics suggest this may in fact be the case. Furthermore, a deeper look into the ASC phenomenon itself reveals it may be more valuable than many of us appreciate today with dramatic implications for humanity on an individual and collective level.

 

The Science Behind Our Experience

                             

The brain does a lot of work behind the scenes to create a coherent, stable and predictable experience.  The following are two examples from perception that demonstrate this: Colour vision and the blind spot test.

 

Colour is Created by the Brain

 

As Sir Isaac Newton famously said:

“… the rays to speak properly are not coloured. In them there is nothing else than a certain power an disposition to stir up a sensation of this or that colour”
-Sir Isaac Newton (1730)


vision1Colour perception happens through a reaction between light of varying wavelengths that enter the eye and photoreceptor cells in the eye known as cones. Information about the wavelength of light is then sent via an electrical signal to the brain, which is perceived as colour. What this process reveals is that colour perception (and in fact all perception) tells us some information about the nature of the world out there, but there is no separating this out of the subjective experience. Put another way, there is nothing inherently “red” about an apple, apples appear red to us because of the nature of our visual system.

Another visual system could very well tell us different things about the objective world around us. In fact, the visual spectrum of light only describes the light visible to humans, not that it is impossible to perceive light of other wavelengths, for instance the honeybee can perceive ultra violet light.

 

Filling in What Should be There

 

Another perception myth is that information out there comes in and is interpreted in a clean unbiased fashion. There are many examples of how this is not the case, but the blind spot experiment is a quick way to access how the brain fills in gaps continually without you even knowing it.

There is a blind spot in the middle of the eye in the center of your field of vision. This is because there is a total lack of photoreceptor cells where the optic nerve connects to the retina. How do we never notice this? Try the following demonstration:

Close your left eye and look at the square with your right eye.   Move closer to your computer. As you do so there should be a point where the red circle disappears and is replaced by a blue one.  Keep looking at the red square with your right eye, if you look at the blue square the red circle with reappear. 


three

You can see here that your brain cleverly accounts for the blind spot not by merely extending the immediate surrounding (i.e. you don’t just see a white spot for instance), but actually accounts for the whole picture and interprets what is most likely missing.  This is one example of what is known in psychology as top down processing.

What I hope these examples illustrate is that although we assume our waking experience reflects the world out there, the line is less clear-cut.

Now take a look around you, the coherent integrated and seamless view before you is actually a product of your brain, which took a rough sketch of sensory input and built this scene for you.  This begs the question, could it be that the seemingly stable and predictable experience of everyday waking consciousness has merely fooled us into believing this is how things truly are?

 

The Nature of Everyday Waking Consciousness

 

The tricks our brain plays during a normal ordinary conscious state lead us to make conclusions about the nature of reality that are erroneous, such as how “solid” a solid object is. We now know that everything is made up of tiny vibrating particles that are mostly empty space. But this is not what we see when we look at solid objects, why would this be? Possibly because it is not generally useful for survival purposes.

Waking consciousness is good for getting around, like crossing the street. In fact, it evolved for this purpose. This does not necessarily imply it is the truest reflection of how things are.

 

Quantum Physics and the ASC Phenomenon

 

There is a great deal of similarity between the nature of reality at the quantum level and the reality one encounters in an ASC.  For instance, the world at the quantum level is made up of potential. Take the famous double slit experiment:





Here we can see at a fundamental level, matter behaves in a less defined fashion until met with something that aims to define it, in this case the measuring apparatus. This leads to one of the hardest implications to grasp about the potential nature of reality: That it may be more a sea of potential waiting to be interpreted then stable and predictable mass and structure.

Interestingly, the ASC phenomenon exhibits many similarities to an interaction with a sea of potential. Consider dreams:

Dreams_of_flyingIn order to create a dream, the mind accomplishes a powerful feat. It scans an individual’s past experiences, incorporates potential experiences (such as fears or hopes) and even integrates fantastical and imaginary ones as well (such as flying), tying these all into a narrative we recall as a dream.

In a sense the mind uses potential to create the dream experience, much like the act of perception may be interacting with quantum potential to create the experience of matter, as shown in the experiment when “watching” the electron revealed it to behaved as a particle.

If at a fundamental level reality is potential, the notion an ASC is more “real” than everyday waking consciousness may in fact be a closer to the truth.  In fact, perhaps ASC experiences allow us to perceive and interact with this potential more than ordinary consciousness permits.

 

The Importance of ASC

 

As stated earlier, ordinary waking consciousness serves a function, mainly to get by and survive. What about the ASC phenomenon, what is its purpose?

One thing to realize is that the ability to experience an ASC is absolutely universal to all of us since  our species appeared on this planet.  Interested individuals can read more about this in Graham Hancock’s Supernatural.

What many who research this phenomenon find is that there an undeniable element of self reflection with the purpose of eliciting learning, or the realization of something, whether it be about the self, society, the purpose of life, etc.

As dream researcher and advocate Montague Ullman stated:

“There is a magical mirror in this place we find ourselves while dreaming. It is a mirror capable of reflecting a profoundly honest picture of who we are rather than who we would like to think we are or who we would like others to think we are…. The view reflected back … is a view without pretense. It is the truth, as close as we can get to whatever we mean by subjective truth. In a sense it is a privileged portrait of intrinsic value to a dreamer in search of a more honest self-concept.”
-      Montague Ullman (1993)

Perhaps there is an optional upgrade to our consciousness available through ASC. Although we can get by with the regular model (our everyday consciousness), for those of us who seek something deeper, something richer out of life, there is the ASC.  Here we are able to access a higher level of awareness, beyond surviving to thriving.

 

Implications of ASC Individually and Collectively

 

The unpredictable nature of the ASC experience coupled with our poor understanding of their function has led to their fundamental devaluing in our society. This can be compared to more so-called “primitive” cultures where a great deal of importance and significance is often placed on these states.

It may be time to ask ourselves, have we lost something important?

Perhaps ATC including dreams, meditative states, etc. are the lesson, the classroom so to speak, and waking reality is the exam.  By missing the message by denying our self the chance to encounter them, we may be showing up to an exam unprepared.


Sources

Supernatrual: Meeting with the Ancient Teachers of Mankind by Graham Hancock (2007)


From The Pale Fox @ http://www.thepalefox.com/?p=152


For more information about (your) consciousness see http://nexusilluminati.blogspot.com/search/label/consciousness
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