Decolonising Humanity by Reconnecting with the Earth

Decolonising Humanity by Reconnecting with the Earth

Colonization has not only disconnected us from nature,
it has disconnected us from our True Selves

 

by  Chip Richards

During a recent speaking tour in his homeland of South Africa, the Creative Director of Starseed Gardens, Dan Schreiber shared insight into the theme of “decolonization” as a pathway to bring contemporary culture back into direct connection and experience of our own true nature.

‘There was a story told by the Gnostics of how Aeon Sophia, the Goddess who created the earth, loved this particular creative project so much that she became the Earth. So, to the cultures pre-Christianity and pre-monotheism, the Earth was a living, sacred being. Everything was sacred. The trees, the rocks, the oceans. And the people lived in accordance with that. There was an invisible, spiritual God and a physical Goddess, which was the Earth.

‘The birth of monotheism marked the death of Sophia in a sense because once humanity was disconnected from the Earth as a spiritual living being, then they could lay waste to the oceans and the rivers and cut down the forests.’

Seeing the Earth as a living, sacred being

Dan goes on to describe how the colonization process of the European and British empires in South Africa, Australia, India and the Americas was a process that broke down the basic, inherent connection with the Earth that the settlers themselves had before they became invaders and occupiers of new Lands. Not only were Lands colonized, but minds too.

‘When Europeans arrived in these lands, they had built within them a superiority complex. “We have guns, we have technology therefore we must be more civilized.” They chose a whole bunch of beliefs to support that premise. The Darwinian idea of evolution meant that they could convince their soldiers that we came from primordial ooze, through amphibians to reptiles and mammals, then to monkeys that awoken, then to black people and finally to white people. The belief of this succession meant that white people – the white male – could now have a moral and spiritual imperative. “We are the most advanced evolutionary beings on the planet so of course we can rule over everyone else.” Which, of course, is absolute rubbish.

‘Without that colonization of the mind of the soldiers themselves, these people wouldn’t have been able to walk through the jungles of South America and say, “Yes we are the superior race, give us your gold, before we rape and pillage.” Which they did.’

Dan believes that in many ways we are “living through the karma” of this colonization and disconnection process, and sites the plant kingdom as a powerful example of this.

‘Take a plant like sugar. Sugar was one of the main colonizing tools. There was a huge demand for sugar in Europe. They went and they took the sugar to the tropics and they said, “You grow this. And they paid the Javanese people to have children to work in the sugar plantations. In this way, they could take over the land without actually fighting, by creating an economic imperative which ultimately lead the tribal leaders to enslave their own people in order to serve this imperative. But the karma of sugar is returning and we now have to digest that slavery in the form of alcoholism and diabetes as it sweeps the western world. Tobacco is another example, which was one of the most sacred plants on the planet. Now the karma of tobacco, misused for economic gain and control is playing out across the planet. How many people are killed each year?’

Restoring our connection with the Earth

The question is, as the descendants of those original invaders, how do we de-colonize ourselves and restore our loss of connection with Earth?

‘(This) process has been carried out by our ancestors on the land throughout the ages in the form of rites of passage, vision quests, fasts, sweat lodges. To the First Nation people of America, if one of their own was losing touch with their sense of connection they would stick out like a sore thumb and they would be brought back into the fold and taken through a process of re-connection.

‘Today there is so much disconnection in our western world, it is a pandemic. We often can’t even see it because we are not living in a community that is connected for us to be guided back to. We all share this cognitive dissonance, this dis-connectivity. So much so that in many cases, the connected ones seem insane!’

In Dan’s view, the modern reconnection process started en-masse in the 60s, supported by the psychedelic revolution that served as a literal re-awakening of a part of the brain. There was a left and right hemisphere reconnection. East and West rediscovered each other.

‘Now, as I travel around the world I am struck by how many people are interested in the Gnostic practice of waking up and connecting to the Divine directly outside of religious practice, outside of the church. Outside of the hierarchy of people saying, “Well if you do this and you follow me, you get to the Pearly Gates.” This idea of a direct connection with Source, and the reawakening and re-sacralizing of the Earth becomes so important. The rebirth of Sophia is in full swing and has been prophesized for this time and each one of us plays out this awakening in our bodies.’

For the descendants of settlers and occupiers of stolen land, this is a powerful time to wake up to what the indigenous people of those lands have always known, that the destructive processes of colonization ultimately serve only to separate us from each other and the very Source of life… and it must stop. It is up to each of us to claim personal responsibility for decolonizing ourselves, and to do this we must be willing to go on a personal journey of reconnection and awakening, to restore our inherent sense of wholeness and bring ourselves back into connection with the Earth.

Dan Schreiber at Starseed Gardens – Byron Bay, Australia

For Dan Schreiber, the journey back is a daily one of simple actions stemming from a deep reverence and commitment to being in genuine communion with the living energy of the Earth.

‘Stand barefoot on the ground. Look at the sun. Bathe yourself in the sun. Go for clean water. If you can’t drink the water around here, there is a problem. If you can’t grow crops without Round Up, there’s a problem. Once we’ve re-awoken, how we live, how we grow our food becomes a natural expression of that awakening to who we really are.’

What is one simple thing you could do today (and every day) to consciously, genuinely experience your direct connection with the Earth?

Original interview by Nyck Jeanes and Leigh Chamberlain on the Seriously Fact Up Breakfast show – Bayfm.org

From Uplift @ http://upliftconnect.com/decolonizing-humanity/

Saving Little Wonder

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It's Time To Stop Living On The Earth and Start Cohabitating With Her: The Earth is a Sentient Living Organism

It's Time To Stop Living On The Earth and Start Cohabitating With Her

The Earth is a Sentient Living Organism

by LIZ BENTLEY

Contrary to the common belief that the Earth is simply a dense planet whose only function is a resource for its inhabitants, our planet is in fact a breathing, living organism. When we think of the Earth holistically, as one living entity of its own, instead of the sum of its parts, it takes on a new meaning. Our planet functions as a single organism that maintains conditions necessary for its survival.

James Lovelock published a book in 1979 providing many useful lessons about the interaction of physical, chemical, geological, and biological processes on Earth.

Throughout history, the concept of Mother Earth has been a part of human culture in one form or another. Everybody has heard of Mother Earth, but have you ever stopped to think who (or what) Mother Earth is?

What is Gaia?

Lovelock defined Gaia as "...a complex entity involving the Earth’s biosphere, atmosphere, oceans, and soil; the totality constituting a feedback or cybernetic system which seeks an optimal physical and chemical environment for life on this planet."

Through Gaia, the Earth sustains a kind of homeostasis, the maintenance of relatively constant conditions.

The truly startling component of the Gaia hypothesis is the idea that the Earth is a single living entity. This idea is certainly not new. James Hutton (1726-1797), the father of geology, once described the Earth as a kind of superorganism. And right before Lovelock, Lewis Thomas, a medical doctor and skilled writer, penned these words in his famous collection of essays, The Lives of a Cell:

"Viewed from the distance of the moon, the astonishing thing about the earth, catching the breath, is that it is alive. The photographs show the dry, pounded surface of the moon in the foreground, dry as an old bone. Aloft, floating free beneath the moist, gleaming, membrane of bright blue sky, is the rising earth, the only exuberant thing in this part of the cosmos. If you could look long enough, you would see the swirling of the great drifts of white cloud, covering and uncovering the half-hidden masses of land. If you had been looking for a very long, geologic time, you could have seen the continents themselves in motion, drifting apart on their crustal plates, held afloat by the fire beneath. It has the organized, self-contained look of a live creature, full of information, marvelously skilled in handling the sun."

John Nelson illustrated the “Breathing Earth,” (below) which are two animated GIFs he designed to visualize what a year’s worth of Earth’s seasonal transformations look like from outer space. Nelson--a data visualizer, stitched together from NASA’s website 12 cloud-free satellite photographs taken each month over the course of a year. Once the images were put together in a sequence, the mesmerizing animations showed what Nelson describes as “the annual pulse of vegetation and land ice.”

As the climate changes, the planet comes alive. Earth appears to breathe when ice cover grows and melts--in and out, in and out.

White frost radiates out from the top of the globe and creeps south in all directions. It travels through Siberia, Canada, and northern Europe, heading towards the equator located around the circle’s edge, but ends before the top of Africa. The Mediterranean Sea is the visible body of water on the top left hand side, and the Great Lakes make up a small network of dark blue shapes on the land mass to the right.

The Earth acts as a single system - it is a coherent, self-regulated, assemblage of physical, chemical, geological, and biological forces that interact to maintain a unified whole balanced between the input of energy from the sun and the thermal sink of energy into space.

In its most basic configuration, the Earth acts to regulate flows of energy and recycling of materials. The input of energy from the sun occurs at a constant rate and for all practical purposes is unlimited. This energy is captured by the Earth as heat or photosynthetic processes, and returned to space as long-wave radiation. On the other hand, the mass of the Earth, its material possessions, are limited (except for the occasional input of mass provided as meteors strike the planet). Thus, while energy flows through the Earth (sun to Earth to space), matter cycles within the Earth.

The idea of the Earth acting as a single system as put forth in the Gaia hypothesis has stimulated a new awareness of the connectedness of all things on our planet and the impact that man has on global processes. No longer can we think of separate components or parts of the Earth as distinct. No longer can we think of man’s actions in one part of the planet as independent. Everything that happens on the planet - the deforestation/reforestation of trees, the increase/decrease of emissions of carbon dioxide, the removal or planting of croplands - all have an affect on our planet. The most difficult part of this idea is how to qualify these effects, i.e. to determine whether these effects are positive or negative. If the Earth is indeed self-regulating, then it will adjust to the impacts of man. However, as we will see, these adjustments may act to exclude man, much as the introduction of oxygen into the atmosphere by photosynthetic bacteria acted to exclude anaerobic bacteria. This is the crux of the Gaia hypothesis.

One of the early predictions of this hypothesis was that there should be a sulfur compound made by organisms in the oceans that was stable enough against oxidation in water to allow its transfer to the air. Either the sulfur compound itself, or its atmospheric oxidation product, would have to return sulfur from the sea to the land surfaces. The most likely candidate for this role was deemed to be dimethyl sulfide.

Published work done at the University of Maryland by first author Harry Oduro, together with UMD geochemist James Farquhar and marine biologist Kathryn Van Alstyne of Western Washington University, provides a tool for tracing and measuring the movement of sulfur through ocean organisms, the atmosphere and the land in ways that may help prove or disprove the controversial Gaia theory. Their study appears in this week's Online Early Edition of the Proceedings of the National Academy of Sciences (PNAS).

The Story of Water by Alick Bartholomew, is another unique publication in that it reflects the author’s deep knowledge of the principles of whole geophysical systems, which helps us understand the Earth as an integrated Gaia system that sustains us. The book begins by describing our usual view of water based on Western science and then deftly moves on to the frontier sciences that embrace water as the source of life in terms of biological systems, quantum energy fields, etheric fields, spirals, vortices, and as a medium for communications and memory. An understanding of these principles can lead to strategies for treating our water in ways that guarantee a sustainable future for humankind.

How Does Gaia Work?

The homeostasis regulated by the Earth is much like the internal maintenance of our own bodies; processes within our body insure a constant temperature, blood pH, electrochemical balance, etc. The inner workings of Gaia, therefore, can be viewed as a study of the physiology of the Earth, where the oceans and rivers are the Earth’s blood, the atmosphere is the Earth’s lungs, the land is the Earth’s bones, and the living organisms are the Earth’s senses. Lovelock calls this the science of geophysiology - the physiology of the Earth (or any other planet).

To understand how the Earth is living, let’s take a look at what defines life. Physicists define life as a system of locally reduced entropy (life is the battle against entropy). Molecular biologists view life as replicating strands of DNA that compete for survival and evolve to optimize their survival in changing surroundings. Physiologists might view life as a biochemical system that us able to use energy from external sources to grow and reproduce. According to Lovelock, the geophysiologist sees life as a system open to the flux of matter and energy but that maintains an internal steady-state.

Beyond the scientific importance of what we have discussed here, we might do well to consider some of the more poetical thoughts of the originator of the theory:

"If Gaia exists, the relationship between her and man, a dominant animal species in the complex living system, and the possibly shifting balance of power between them, are questions of obvious importance... The Gaia hypothesis is for those who like to walk or simply stand and stare, to wonder about the Earth and the life it bears, and to speculate about the consequences of our own presence here. It is an alternative to that pessimistic view which sees nature as a primitive force to be subdued and conquered. It is also an alternative to that equally depressing picture of our planet as a demented spaceship, forever traveling, driverless and purposeless, around an inner circle of the sun."

The strong Gaia hypothesis states that life creates conditions on Earth to suit itself. Life created the planet Earth, not the other way around. As we explore the solar system and galaxies beyond, it may one day be possible to design an experiment to test whether life indeed manipulates planetary processes for its own purposes or whether life is just an evolutionary processes that occurs in response to changes in the non-living world.

Sources:

nationalgeographic.com
bibliotecapleyades.net
phys.org

Liz Bentley is a graduate in geology, professional photographer and freelance journalist with an acute insight into fossil records and climatology.


From Prevent Disease @ http://preventdisease.com/news/14/051314_Start-Cohabitating-With-Earth-a-Sentient-Living-Organism.shtml

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The Universal Declaration of the Rights of Mother Earth

The Universal Declaration of the Rights of Mother Earth

 

by Andrew Martin

Imagine if there was a United Natures of all species! Bolivia was the first country to pass a resolution which put the issue of Mother Earth rights as an item on the UN agenda. The Framework Law on Mother Earth and Integral Development for Living Well, in effect since Oct. 15, 2012, outlines principles for making a shift from classic development models to an integral model “in harmony and balance with nature, recovering and strengthening local and ancestral knowledge and wisdom.” (1)

Bolivia’s proposal for Rights for Mother Earth is therefore about tackling these fundamental underlying issues. For centuries indigenous communities have warned that if human communities are to remain part of the Earth community they must behave as respectful members. We call our planet Pachamama, Mother Earth, because we know we cannot live without her.

This understanding is supported not only by ancient spiritual traditions but also by contemporary science which continues to reveals the complex interdependence of life on earth. These perspectives are coming together in what is known as “Earth jurisprudence.”

Bolivia, Ecuador and other Latin American countries already have begun the process of defining such a development path. We use terms like “living well” to describe a way of life that seeks not to live “better” and at the cost of others and nature, but in harmony with all. The struggles of indigenous people and social movements in Latin America have enabled this perspective to be enshrined in the Bolivian and Ecuadorian constitutions.

 

So what would rights for nature look like?

 

One of the most important implications is that it would enable legal systems to maintain vital ecological balances by balancing human rights against the rights of other members of the Earth community. Presently many environmentally harmful human activities are completely lawful. Most legal systems define everything, that is not a human being or a corporation, as property.

Just as slave laws, which turned humans into property, entrenched an exploitative relationship between the two, our legal systems have entrenched an exploitative and inherently damaging relationship between ourselves and Earth. Even most environmental laws do little more than regulate the rate at which environmental destruction may take place.

If legal systems recognized the rights of other-than-human beings (e.g. mountains, rivers, forests and animals), courts and tribunals could deal with the fundamental issues of environmental contamination rather than being bogged down in the technical details of permitted pollutants and emissions.

For example, a rights-based approach could evaluate whether the rights of humans to clear tropical forests for beef ranching should trump the right of species in those forests to continue to exist. Instead of devising ever more complex schemes to authorize environmental damage and to trade in the right to pollute, we would focus on how best to maintain the quality of the relationship between ourselves and Earth.

In 1948, when the Universal Declaration of Human Rights was proclaimed, it was a declaration of hope into a post-war world. It had no legal basis as a document. Sixty years on the declaration has been incorporated into the laws of many countries and been the basis for the International Criminal Court. Facing a crisis far worse than any world war, might it not be time for humanity to launch a new declaration, one that defends our planet and its biodiversity from ever-continuing extinction? (2)

 

The Universal Declaration of the Rights of Mother Earth

 

Presented by Bolivia for UN recognition - outlines some of the fundamental rights of Earth:

(1) Mother Earth is a living being.

(2) Mother Earth is a unique, indivisible, self-regulating community of interrelated beings that sustains, contains and reproduces all beings.

(3) Each being is defined by its relationships as an integral part of Mother Earth.

(4) The inherent rights of Mother Earth are inalienable in that they arise from the same source as existence.

(5) Mother Earth and all beings are entitled to all the inherent rights recognized in this Declaration without distinction of any kind, such as may be made between organic and inorganic beings, species, origin, use to human beings, or any other status.

(6) Just as human beings have human rights, all other beings also have rights which are specific to their species or kind and appropriate for their role and function within the communities within which they exist.

(7) The rights of each being are limited by the rights of other beings and any conflict between their rights must be resolved in a way that maintains the integrity, balance and health of Mother Earth.

To see the other Articles and Definitions of what constitutes the Declaration Click Here

 

The United Natures Movie

 

Film director Peter Charles Downey has explored some of these themes, ideas and philosophies beautifully in his documentary United Natures. United Natures delves deeper into the philosophy of permaculture and the Gaia theory and the human role within nature. Seeding the vision of a new indigenous world culture and exploring “permaculture of the inner landscape” and how our personal inner environments reflect on the outer environment.

United Natures delivers an understanding that a consciousness shift is what is needed as much as a change of law, industrial practices and societal excesses. The other vital topic explored in the film is the renewed consciousness of earth rights. United Natures is also very much a self-reflective “green film” with explorations into the hypocrite and Eco-dictatorship accusations that are often levelled at environmentalists.

 

United Natures - a United Nations of all species. Official documentary trailer 2013 from United Natures Media on Vimeo.

For more information on United Natures CLICK HERE

Sources

(1) http://www.ipsnews.net/2014/05/bolivias-mother-earth-law-hard-implement/

(2) http://www.huffingtonpost.com/pablo-erick-solon-romero-oroza/why-even-a-successful-agr_b_406547.html

(3) United Natures Movie

From Collective Evolution @ http://www.collective-evolution.com/2014/08/24/the-universal-declaration-of-the-rights-of-mother-earth/

For more information about Mother Earth see http://nexusilluminati.blogspot.com/search/label/gaia
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From the New Illuminati – http://nexusilluminati.blogspot.com