"All the World's a Stage We Pass Through" R. Ayana

Showing posts with label colonialism. Show all posts
Showing posts with label colonialism. Show all posts

Friday, 2 December 2016

Australia’s Centuries-Long Genocide Against Aboriginal People


Australia’s Centuries-Long Genocide Against Aboriginal People  

Aborigine Genocide James Cook
Wikimedia Commons

 

By Richard Stockton


For nearly two centuries, Australia pursued deliberate policies of extermination against the native people that have left scars visible to this day.


Writing about the two months he spent in Australia during the around-the-world voyage of the HMS Beagle, Charles Darwin recollected this about what he saw there:

Wherever the European has trod, death seems to pursue the aboriginal. We may look to the wide extent of the Americas, Polynesia, the Cape of Good Hope, and Australia, and we find the same result…

Darwin happened to visit Australia at a bad time. During his 1836 stay, all of the indigenous people of Australia, Tasmania, and New Zealand were in the midst of a catastrophic population crash from which the region has yet to recover. In some cases, such as that of the native Tasmanians, no recovery is possible because they’re all dead.

The immediate causes of this mass death varied. Deliberate killing of native people by Europeans greatly contributed to the decline, as did the spread of measles and smallpox.

Between disease, war, starvation, and conscious policies of kidnapping and re-education of native children, the Australian region’s indigenous population declined from well over a million in 1788 to just a few thousand by the early 20th century.


First Contact, First Casualties


The first humans we know of arrived in Australia between 40,000 and 60,000 years ago. That is an immense amount of time – at the upper end, it’s ten times longer than we’ve been farming wheat – and we know next to nothing about the bulk of it. Early Australians were preliterate, so they never wrote anything down, and their cave art is cryptic.

We do know that the land they traveled to was extremely harsh. Highly unpredictable seasons have always made Australia hard to live in, and during the last ice age huge carnivorous reptiles, including a monitor lizard the size of a crocodile, inhabited the continent. Giant man-eating eagles flew overhead, venomous spiders scurried underfoot, and clever humans took the wilderness head on and won.

By the time British explorer James Cook’s expedition reached Australia in 1788, over a million people – virtually all descendants of those first pioneers – lived in almost complete isolation, just as their ancestors had for a thousand generations.

The consequences of breaking this airlock were immediate and devastating.

In 1789, an outbreak of smallpox nearly wiped out the indigenous people living in what is now Sydney. The contagion spread outward from there and destroyed whole bands of Aborigines, many of whom had never seen a European.

Other diseases followed; in turn, the native population was decimated by measles, typhus, cholera, and even the common cold, which had never existed in Australia before the first Europeans came along and started sneezing on things.

Without an ancestral history of coping with these pathogens, and with only traditional medicine to treat the sick, the indigenous Australians could only stand by and watch as plagues consumed their people.


The Press for Land

Aborigine Genocide Australian Farmland
Wikimedia Commons Farmland near Bruce Rock in the Western Australian wheat belt.


With the first large tracts of land cleared by disease, the London-based planners thought Australia seemed like an easy spot to colonize. A few years after the First Fleet dropped anchor, Britain established a penal colony at Botany Bay and started shipping convicts to farm the land there.

Australia’s soil is deceptively fertile; the first farms sprouted bumper crops right away and kept on producing good harvests for years. Unlike European or American soil, however, Australia’s farmland is only rich because it had tens of thousands of years to stockpile nutrients.

The land’s geological stability means there’s very little upheaval in Australia, so very few fresh nutrients get deposited in the dirt to support long-term agriculture. The bounteous harvests of the first years, therefore, were effectively gotten by mining the soil of non-renewable resources.

When the first farms gave out, and when colonists first introduced sheep to graze the wild grasses, it became necessary to spread out and cultivate new land.

As it happens, the children of those who survived the first epidemics occupied the land. Because they had a low population density – partly because of their hunter-gatherer lifestyle, and partly because of the plagues – none of these Stone Age nomads were in a position to resist settlers and ranchers with horses, guns, and British soldiers for backup.

As such, countless Aborigines fled land that their ancestors may have inhabited for thousands of years, and colonists simply shot numberless tens of thousands others to keep them from hunting sheep or stealing crops.

No one knows how many Australian natives died in this way. While the Aborigines had no way to keep records of the killing, the Europeans seem not to have bothered: Shooting an “abo” became so routine that accurate records are impossible to come by, but the death toll must have been immense as vast new tracts of land opened up to replace exhausted soil every few harvest cycles.


Hunting for Sport

Aborigine Genocide Creek Massacre
Wikimedia Commons


In some ways, differing understandings of property can help explain the ranchers’ slaughtering of natives. Colonists complained about traditional hunters poaching sheep that didn’t “belong” to them, and often had other property taken by natives who didn’t grow up with the same ideas about property rights that the English-speaking whites took for granted.

These losses cost the ranchers and farmers dearly and impaired the new colony’s growth, so the authorities eventually decided to let one problem solve another in perhaps the most grotesque way possible: bounty hunting.

In 1833, the Noongar tribe from south of modern-day Perth rose in a minor revolt. They mostly limited their resistance to spearing sheep, which did not amuse the territorial government.

The government placed a £30 bounty on a tribal elder named Yagan, whom settler William Keates eventually ran to the ground. Soon enough, Yagan’s pickled head made its way to London as a curiosity, where it remained until 1997.

This bounty method turned out to be popular and effective. In the early 1830s, governments across the colony offered bounties of £5 per aboriginal adult and £2 per child. By the middle of the decade, it was open season on the native people.

In a single action in 1832, over 5,000 whites formed a human chain in Van Diemen’s Land and drove through the bush as if they were a hunting party. Colonists forced Aborigines who escaped the drive to Flinders Island, where scarcity and disease nearly drove them extinct.


The Lost Generations

 

Aborigine Genocide Bungalow School
National Unity Government


This carnage eventually got to be a bit much for the British government, which had undergone a radical shift with the incoming Whig Party. These reformers got elected on a platform of abolishing slavery and limiting various other outrages in the colonies, as well as enacting major reforms at home. The new climate opposed open-air murder, and London started putting pressure on Australia to rein things in a bit.

In response, the Australian government actually charged a handful of whites with murder in the 1838 Stockman Case, which the Crown instigated after a dozen stock ranchers staged an unprovoked attack on a nearby camp of Aborigines. This marked the first time the state had formally charged whites for killing natives, and the whole colony watched to see how it would turn out.

When the court found the men guilty – and worse, sentenced some to hang – the settler population across Australia unfurled in outrage. Many protested and sent letters repudiating the decision, but they didn’t save the condemned men.

Still, the event marked a sea change in the way colonists treated native people. Going forward, the destruction of the native way of life would be far more appropriate for the papers back home — like assimilation.

The Crown government came up with a series of reforms aimed at civilizing the Aborigines. In the past, the native people could come and go as they liked, though at the risk of being shot on sight if they stepped out of line.

Under the new order, from about 1838 onward, they held a legal status akin to children. The Crown established a royal office for Aboriginal affairs, which assigned each group to a specific geographic area and issued permits for travel.

Commissions would approve marriages, along with job assignments and housing arrangements. The government assigned England-trained missionaries to each group to Christianize them. Likewise, colonial governments would routinely remove Aboriginal children from their parents and force them into schools to learn English, with severe punishments for speaking native languages.

The children had to dress, eat, live, and work like white children, which a regimen of physical punishment enforced. On top of the official abuse, the consequence-free environment of these schools invited rampant physical and sexual abuse that went almost totally unnoticed and unaddressed for decades.

By 1920, the children forced into these schools had become known as the “Stolen Generations.”

Much of the culture was lost as well. In 1905, for example, Fanny Cochrane Smith, the last full-blooded native Tasmanian and descendant of a group that had been isolated even from other Aborigines for 10,000 years, died shortly after pressing a wax cylinder of traditional songs. It is the only audio recording of the Tasmanian language in existence.


The Modern Legacy

Aborigine Genocide Modern Kids
Flickr


It goes without saying that populations don’t just bounce back from a century like this, and Australian policy throughout the 20th century didn’t help. The official policy of treating Aborigines like children in the custody of various appointed bureaucrats changed only very slowly, and it hasn’t completely ended even today.

For one, the first version of the Australian constitution excluded Aboriginal people from representation in government, as well as specifically depriving them of the vote. And in a country where it’s against the law to not vote, the government only granted Australians of Aboriginal descent suffrage in 1962, though they remained non-citizens regulated by the Flora and Fauna Act until 1967.

In the 1970s, the governments in Canberra and London made a few largely symbolic gestures to try to put things right, largely by returning the preserved remains of murdered Aborigines who had been put on display in museums and allowing traditional burials for them.

The de facto apartheid state gradually eased until full civil and legal equality was granted in every state, though not without a lot of strenuous objections in Queensland, which has a very high population of native people.

Today, things in Australia continue to move forward, but are still far from fair. Aboriginal artifacts and possessions continue to legally belong to the Crown, and deceased natives’ property still goes into receivership rather than being inherited by the next of kin, though in 2012 the Australian government admitted it was “considering” changing this law.

With a virtually annihilated culture and history, and with extremely tenuous property and voting rights, Aboriginal communities are rife with alcoholism and drug abuse, as well as all of the vices and afflictions common to impoverished ghettos around the world.

Fixing the problems that still kill thousands of aborigines a year does seem to be on the Australian authorities’ agenda, even if only on a “considering it” basis, but progress is slow and prone to reversal.

It is possible that the descendants of Australia’s first people, after 60,000 years of isolation ended with 200 years of deliberate genocide, will continue picking up the pieces for centuries to come.


Australia Genocide Aborigine
Wikimedia Commons







The Secret Country - First Australians Fight Back 
(52:55)

For more information about Australian aboriginal people see http://nexusilluminati.blogspot.com/search/label/australian%20aborigines
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Tuesday, 1 September 2015

Decolonising Humanity by Reconnecting with the Earth


Decolonising Humanity by Reconnecting with the Earth

Screened by R. Ayana

Colonization has not only disconnected us from nature,
it has disconnected us from our True Selves
 
by  Chip Richards

During a recent speaking tour in his homeland of South Africa, the Creative Director of Starseed Gardens, Dan Schreiber shared insight into the theme of “decolonization” as a pathway to bring contemporary culture back into direct connection and experience of our own true nature.

‘There was a story told by the Gnostics of how Aeon Sophia, the Goddess who created the earth, loved this particular creative project so much that she became the Earth. So, to the cultures pre-Christianity and pre-monotheism, the Earth was a living, sacred being. Everything was sacred. The trees, the rocks, the oceans. And the people lived in accordance with that. There was an invisible, spiritual God and a physical Goddess, which was the Earth.

‘The birth of monotheism marked the death of Sophia in a sense because once humanity was disconnected from the Earth as a spiritual living being, then they could lay waste to the oceans and the rivers and cut down the forests.’



garden-goddess-sculpture
Seeing the Earth as a living, sacred being


Dan goes on to describe how the colonization process of the European and British empires in South Africa, Australia, India and the Americas was a process that broke down the basic, inherent connection with the Earth that the settlers themselves had before they became invaders and occupiers of new Lands. Not only were Lands colonized, but minds too.

‘When Europeans arrived in these lands, they had built within them a superiority complex. “We have guns, we have technology therefore we must be more civilized.” They chose a whole bunch of beliefs to support that premise. The Darwinian idea of evolution meant that they could convince their soldiers that we came from primordial ooze, through amphibians to reptiles and mammals, then to monkeys that awoken, then to black people and finally to white people. The belief of this succession meant that white people – the white male – could now have a moral and spiritual imperative. “We are the most advanced evolutionary beings on the planet so of course we can rule over everyone else.” Which, of course, is absolute rubbish.

‘Without that colonization of the mind of the soldiers themselves, these people wouldn’t have been able to walk through the jungles of South America and say, “Yes we are the superior race, give us your gold, before we rape and pillage.” Which they did.’

Dan believes that in many ways we are “living through the karma” of this colonization and disconnection process, and sites the plant kingdom as a powerful example of this.

‘Take a plant like sugar. Sugar was one of the main colonizing tools. There was a huge demand for sugar in Europe. They went and they took the sugar to the tropics and they said, “You grow this. And they paid the Javanese people to have children to work in the sugar plantations. In this way, they could take over the land without actually fighting, by creating an economic imperative which ultimately lead the tribal leaders to enslave their own people in order to serve this imperative. But the karma of sugar is returning and we now have to digest that slavery in the form of alcoholism and diabetes as it sweeps the western world. Tobacco is another example, which was one of the most sacred plants on the planet. Now the karma of tobacco, misused for economic gain and control is playing out across the planet. How many people are killed each year?’



touching-the-earth Restoring our connection with the Earth


The question is, as the descendants of those original invaders, how do we de-colonize ourselves and restore our loss of connection with Earth?

‘(This) process has been carried out by our ancestors on the land throughout the ages in the form of rites of passage, vision quests, fasts, sweat lodges. To the First Nation people of America, if one of their own was losing touch with their sense of connection they would stick out like a sore thumb and they would be brought back into the fold and taken through a process of re-connection.

‘Today there is so much disconnection in our western world, it is a pandemic. We often can’t even see it because we are not living in a community that is connected for us to be guided back to. We all share this cognitive dissonance, this dis-connectivity. So much so that in many cases, the connected ones seem insane!’

In Dan’s view, the modern reconnection process started en-masse in the 60s, supported by the psychedelic revolution that served as a literal re-awakening of a part of the brain. There was a left and right hemisphere reconnection. East and West rediscovered each other.

‘Now, as I travel around the world I am struck by how many people are interested in the Gnostic practice of waking up and connecting to the Divine directly outside of religious practice, outside of the church. Outside of the hierarchy of people saying, “Well if you do this and you follow me, you get to the Pearly Gates.” This idea of a direct connection with Source, and the reawakening and re-sacralizing of the Earth becomes so important. The rebirth of Sophia is in full swing and has been prophesized for this time and each one of us plays out this awakening in our bodies.’

For the descendants of settlers and occupiers of stolen land, this is a powerful time to wake up to what the indigenous people of those lands have always known, that the destructive processes of colonization ultimately serve only to separate us from each other and the very Source of life… and it must stop. It is up to each of us to claim personal responsibility for decolonizing ourselves, and to do this we must be willing to go on a personal journey of reconnection and awakening, to restore our inherent sense of wholeness and bring ourselves back into connection with the Earth.



dan-schreiber-starseed-gardens Dan Schreiber at Starseed Gardens – Byron Bay, Australia


For Dan Schreiber, the journey back is a daily one of simple actions stemming from a deep reverence and commitment to being in genuine communion with the living energy of the Earth.

‘Stand barefoot on the ground. Look at the sun. Bathe yourself in the sun. Go for clean water. If you can’t drink the water around here, there is a problem. If you can’t grow crops without Round Up, there’s a problem. Once we’ve re-awoken, how we live, how we grow our food becomes a natural expression of that awakening to who we really are.’

What is one simple thing you could do today (and every day) to consciously, genuinely experience your direct connection with the Earth?






Original interview by Nyck Jeanes and Leigh Chamberlain on the Seriously Fact Up Breakfast show – Bayfm.org




Saving Little Wonder


For more information about Gaia see http://nexusilluminati.blogspot.com/search/label/gaia
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