"All the World's a Stage We Pass Through" R. Ayana

Showing posts with label Her(m)etic hermit. Show all posts
Showing posts with label Her(m)etic hermit. Show all posts

Friday, 1 February 2013

Earth First! (we’ll strip mine the other planets later)


Earth First! (we’ll strip mine the other planets later)
Patient Peaceful Protest or Direct Action?

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We all know what’s really going on, while we sit back and watch the plastic screens screening us from the real living world, our planet, our home; the Tree of Life is being chopped to pieces and burned to ashes all around us by a bunch of fat, greedy ignoramuses who think money and power is more important than life itself.

Naturally, some wiser folk are banding together to try and stop the rotters before it’s entirely too late. Last generation’s eco-warriors tried to save the global forests from loggers and cattle ranchers. For the most part they failed miserably. Despite some successes in some parts of some advanced nations, most of the world’s great forests have now been felled and their inhabitants exterminated. You and your children will never, ever get to see them; not even on a plastic screen. Like most people, you will probably never get to live in a clean natural environment as a result.

The planet’s climate and our food supplies are sorely suffering, and by the time people realise what they’ve lost it won’t be because they’ve developed sensitivity and uncommon sense, but because they’re gasping for air in heat waves, hunkering down and hiding from humungous storms, and their children are starving in front of them.

The last vestiges of our forests (and we ourselves) can still be saved, and great ecosystems can be regrown from these last bastions of seed sources and living biomes - but only while these scraps survive the ongoing depredations of stupid greedy people. You can’t bring a forest back from a storehouse of frozen seeds. They’re far too complex for that to work. Many plants won’t grow and reproduce until a number of inscrutable precursors are already in place.

Yet our original primordial homes can still regrow. The fossil record demonstrates that the planet has recovered from equivalent destruction in the past; that ecosystems have shrunk to roughly the same size as the island remnants they now occupy, and managed to regenerate into continent-spanning canopies. Yet the situation has never been worse than it is today – not since humankind’s progenitors first descended from the trees that birthed them and started cutting the world down to their own puny size.


‘Those who forget the lessons of history are oft condemned to repeat them.’
-         Lord Acton

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This hermetic hermit has been intimately involved in a number of efforts to save the biosphere from warlike predator apes over many decades. I’ve sat in tree sits, tripods, kayaks, holes in the ground and, worst of all, dreary electrically charged offices to help halt the spread of so-called ‘progress’ (as others have pointed out, the advance of industrial civilisation isn’t the same thing as the progress of humanity). I’ve camped in remote forests for years to help gather scientific evidence to (successfully) save them - with the help of many others.

But even when we were successful, wiser Greenies knew that we’d just have to save everything all over again from a new batch of gormless greedy fools in another generation. Now is that new generation. The forests we saved near the close of the last Millennium are now threatened by ignoramus loggers once again, and even worse, moneygrubbing miners. Our agricultural lands and all our groundwater is about to be destroyed by people who think what’s yours is mined, and all for a small bowl of temporary pecuniary potage.

Miners and loggers are blind to their own effects. Many come to regret what they’ve done when it’s far too late to make amends. Their mayfly lifespans are too short sighted for them to notice what they do until they’re too old to damage anything, when it’s far too late to undo the destruction. Almost all politicians are equally blind; useless ignoramuses who will only act when their power base is directly threatened. They can’t be trusted with the present, much less our future.

There are only two tried and trusted ways to save the world. One is through massive direct non-violent peaceful protest, whereby so many passive resistors are arrested (or in less advanced nations, murdered) that attrition finally wins out.

This is the best, most ethical way to proceed. When people stick to their ideals and work with the great invisible forces of nature, peaceful protest can work in time to save the places that need protection (truly sacred places tend to draw defenders to themselves in time of need and the collective consciousness works on the side of Life). But blowing up the industrial base and work tools of the aggressors is another, less ideal yet no less effective option. Industries are even more vulnerable than the forests and ecosystems they destroy – a salient fact that in dust realists know and that peaceful protestors usually forget when facing down armed thugs and bulldozers.

Time was on Ghandi’s side. It’s usually also on the side of the environment, but not on an industrialised planet. Not any more. Here’s a little lesson from history; make of it what thou wilt:

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In the late 1970s peaceful protest saved the last remnant vestiges of the ‘Big Scrub’ – the ignoramus redneck name for a vast rainforest that covered much of the eastern part of the island continent of Australia. Most of this vast, unique, hundred metre high multiple canopy climax forest, which had taken millions of years to develop, was simply cut and burned without so much as a single fauna or flora survey beforehand; there’s no way to tell what miracles of evolution were wantonly destroyed. You can’t know what you’ve lost when it’s truly gone. And believe it or not, the last remnants are still being felled and burned without any adequate biological surveys, even in an ‘advanced’, ‘developed’ nation, right now. Today.

When they realised what was happening, hippies and other new settlers who occupied the abandoned dairy farms of the Rainbow Region - previously inhabited by the downtrodden Bundjalung Nation of aboriginal tribes and clans -  stood up to the loggers and accepted lifelong criminal records in exchange for a healthy environment. Protesters occupied the forests and it all came to a head at Terania Creek, when the entire state government arrived in the forest to see what was happening for themselves.

When they actually witnessed what was happening – and what had already happened – with their own eyes (instead of believing the lies of industy ‘experts’) they stopped all rainforest logging in the state. The Terania protests are often cited as one of the greatest successes of the Green movement.

But the truth is that by the time the logging was stopped, literally only a few hundred acres of virgin, untouched rainforest remained in the entire state of New South Wales. Almost everything was gone, or sadly depleted – largely trashed not by loggers, but by ‘soldier settlers’ who were forced by governments to completely ‘clear’ the stolen land they were granted on repatriation from bloody foreign wars. Three thousand year old trees took an hour or two, or sometimes a day to fell in the olden days of handsaws and axes; with chainsaws, it only takes only a few minutes.

How long does it take to grow a three thousand year old tree? How long do you suppose it take to regenerate a three thousand year old forest? It takes a lot longer than three thousand years before successive canopies can climb that high towards to the sky. Yet it’s possible, if only a few seedstock areas are preserved - if they can be preserved through the fiery doom and desertification that follows in the wake of most logging. That’s what the Greenies’ ‘success’ represented; a final holding action to save the last great arks of biosphere diversity.


Deserts and bleached bones are the true heritage of most vanished ‘civilisations’. They’re usually destroyed by greed, ignorance and war. That’s also what happened to the famous Cedars of Lebanon, and to the great forests of Spain – destroyed to make nothing but war, they now rot on the floor of the English Channel.

But now we supposedly know better. Following the great result at Terania, a band of dreamers who’d developed and honed their protesting skills set their sights on another nearby piece of Paradise. At the turn of the decade they determined to save some of the last littoral (coastal) forest that still remained on the beach land around Middle Head, a couple of hundred miles south of the Rainbow Region - exactly halfway between the population centres of Sydney and Brisbane. The beach was slated to be mined for a heavy metal called rutile; mainly to construct titanium nuclear submarines in the United States in the profitable old Cold War.

Whenever rutile – which is concentrated in black sand beaches - was mined by dredging (shallow mining) operations, it was taken to nearby centrifuges which left huge sand hills of associated heavily radioactive sands in their wake; just left lying there, on popular beaches, for kids to play in. And to get to the most readily available rutile the last, rare, coastal rainforests must first be totally destroyed.

Of course, the miners assured everyone they’d ‘rehabilitate’ the land afterwards (That was in 1980. Despite their cosmetic efforts ‘afterward’ is still some time far in the future)…

Protesters moved into place, ready to obstruct the sand miners using exclusively peaceful methods. They established a base camp under the low coastal canopy and slowly attracted more and more people as news spread far and wide. At the time, this writer was regularly travelling up and down the coast on tours with various bands and theatrical troops. I managed to drop into the protest camp every few weeks, staying for a week or so each time before going back to work in the Big Smoke – the Emerald City of Oz, three hundred miles (500 km) to the south. This provided a jerky, time lapse view of the protest – and the slowly progressing destruction.

Most of the protestors felt far more at home on the beach than in forests; most had been raised in urban centres lined with white sand beaches and were far more accustomed to the seaside than to deep climax forests. The Middle Head protest proved very popular and was continuously replenished by fresh new sunburned faces.

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I’ll attempt to cut to the chase for the sake of brevity; today’s attention spans aren’t what they were back then. An interesting diversion is always readily available to distract people from learning, or from saving themselves and their children.

The protesters adhered to the highest possible ethical principles. Every morning a circle assembled to discuss the plans for the day. The entire camp was run in accordance with the best, most egalitarian methods known at the time. No decision could be taken until everyone’s view had been heard. After hours of ongoing (and often frustrating) argy-bargy, everyone knew what was happening and a consensus was usually arrived at without any rancour or aggressive politicking.

Decision making was consensual, not democratic; somehow, plans manifested and were ratified without the group even taking a vote – in most cases without so much as a show of hands or verbal vote. The usual problem of charismatic leaders doing most of the talking – and real decision making – was usually miraculously avoided, as everyone present knew what was at stake and tended to agree on the basics.

The meeting circles waxed and waned over many months, while the rusting hulk of the sand mining dredge hovered just offshore and the bulldozers waited to shovel sand into its saurian maw. Usually there were only a dozen or two people present; sometimes the protest swelled until hundreds gathered together in the baking antipodean sunlight.

The government and miners wouldn’t give an inch. Neither would the protestors. Slowly, inexorably, the littoral forest was being bulldozed into the sand, foot by foot, yard by yard, and the bulldozers were approaching extremely important sacred caves of the Gumbaynggirr people (which involves another, perhaps even more interesting story for another dreamtime). One fine sunny day, when all seemed lost, the morning sharing circle was interrupted by a pair of bearded, long haired men who descended from the hinterlands of the nearby Great Dividing Range. Like everyone else, the strangers were allowed their say.

“Look,” one announced to the assembled scores of peaceable hippies. “You see that dredge?” He pointed to the rusty old dinosaur that lurked at the edge of the beach, and continued in terse sentences. “Do you know something? That’s the only one on the entire east coast. We’re Vietnam vets. I’m an explosives expert. We’ve got enough explosives in the boot of the car to completely destroy that dredge. They won’t be able to get another one here for months. Maybe years. We can stop them right now. What do you reckon?”

The circle became a hubbub of uneasy dissention; some for, most against, many undecided. At that point one of the camp’s defacto ‘leaders’ (later to become a member of parliament) climbed onto his hind legs, rearing above the seated circle. “This is a peaceful protest,” the equally bearded young man pointed out. “We only use non-violent methods here - and if you guys do anything violent we’ll have to tell the police."

“Hey man,” the veteran said, “We’d make sure no-one was hurt – we can do it at night and make sure nobody’s anywhere near the dredge. Hard targets only.”

“Listen, buddy - you’d better take those explosives away from here right now.” The consensus view soon agreed, and that’s just what they did. But not before the objecting protest ‘leader’ followed them to their vehicle - with me trailing in their wake.

“Look,” he said to them in relative privacy, “we really appreciate what you’re trying to do but you made one big mistake.”

“Oh?” said the explosives expert. “Really?”

“Yeah. If you’d just gone ahead and done it that would be one thing – but what you’ve done this morning implicates everyone here.” He nodded towards the fragmenting circle; “Who knows how many government agents are sitting there, listening? If we agreed to what you were doing we’d all be conspirators – we could all be locked up, even the kids and grandmas.” The veteran frowned and said nothing further. He climbed into the car with his friend and drove off along the sandy track to the nearby highway, never to be seen again.

A few weeks later I stood on a sand dune, playing saxophone with a number of other protesting musicians, while the bulldozers moved in. The band played on while the great sculptor (and unsung national treasure William Ricketts) placed a priceless sandstone bas-relief representing the local Aboriginal elders and their children in the path of the machines.

They rolled right over it and soon trashed most of the forested beachfront. Many of the protesters went home while others moved off to the next forest action. They formed the core of a group that continuously stood in front of bulldozers for the next two decades in dozens of forests, honing their skills, learning how to effectively stop the death-dealing machinery of industrial ‘civilisation’ – and learning how the law really worked. But the fantastic little coastal forest at Middle Head was gone forever and the Tridents submarines - with hundreds of useless nuclear weapons apiece - rolled off the slipways; their lifespans far shorter than the trees that died to make them.

I hasten to add that on other occasions peaceable, non-violent, non-destructive protests have been totally successful – some within cooee of that very beach. We’ve saved literally tens of thousands of acres from wilful destruction by hopeless morons working for greedy corporations and their equally greedy shareholders (including most workers in the country, as their pension funds invest heavily in so-called ‘resource companies’). In most places no-one even had to spike the trees with metal or ceramic rods and leave signs to warn the workers (to destroy the chainsaws, sawmill blades and potentially the lives of loggers stupid enough to proceed after being warned off). This is always an option; a last resort.

Yet now a new generation of industrialised idiots working for sickening corporations is at it again. We have to save it all over again, and as you can imagine the protestors who developed those skills are now much, much older – and the newer, post-baby boom generations have NOT taken up the baton of peaceful protest. Most are content to simple press plastic buttons attached to the plastic screens that stand between them and the real living world, and imagine they’re making a difference.

But not all. Some of us know what’s really at stake here. Failure just isn’t an option.

When we stopped the logging we saved barely enough forested lands to ensure the survival of all the rare, unique and unknown species dwelling in them, according to the best science of the day. We now know it wasn’t enough; not when you include the effects of climate disaster. Now the koalas, rock wallabies, Tiger quolls, gliding possums, phascogales and a horde of creatures you’ve almost certainly never seen nor even heard of are being slaughtered, out of sight and out of the minds of readily distracted urban citizens who are far more concerned with the latest sports scores and celebrity gossip than their (own) survival.

Now it’s time to get up and actually DO something – to make another Last Stand, to once more protect our sacred heritage from loggers and miners. The rare, remote forests are being felled again, and even worse, the miners are moving on them, too. Even some of the forests we ‘saved’ are being illegally destroyed by government-sanctioned koala killers and their post-logging burning operations. Heavy metal miners are poised to spill arsenic into the last pristine rivers on the driest continent on Earth –not somewhere ‘out back’ and beyond, but in the most populous and agriculturally useful parts of the land. Coal gas mining will poison us all and destroy the last pure waterways and aquifers if we – if YOU - don’t DO SOMETHING NOW!

How vulnerable do you suppose the leaky head of a gas well is? How combustible is an oil-soaked, woodchip-floored timber mill? How secure is a mineshaft subjected to a stick of dynamite? If loggers, miners and governments won’t deal honourably with peaceful protestors representing the interests of the majority of the public – and the entire biosphere – there are always veterans of some ungodly war or other waiting in the wings. The choice is up to them – and you.

Peaceful protest or more direct action? Decide. Quickly. But DO something while there’s anything left to save – before your starving, cancer-riddle kid asks, ‘What did you do to save the planet, mummy?’

And either way – Earth First! No compromise in the defense of Mother earth!

Turn on. Tune in. Opt OUT of the filthy morass of industrial ‘civilisation’ and find your true self – in a forest!

-         R.A.


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Thursday, 18 October 2012

Shamanic Drugs: Natural Highs and Death Trips



Shamanic Drugs
Natural Highs and Death Trips

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Back in the days of the forest camps, when small bands of concerned citizens shared extraordinary times and amazing experiences in remote mountain rainforests  – to stop the logging of ancient old growth forests and the destruction of unknown species – this rambunctious heretic witnessed many strange things.
 
 Living in the deep forests for years – even relatively human-friendly ones like the money-torn remnants of primordial Eden we have here in Oz – you tend to see and experience all sorts of things that no-one else does. It takes all kinds to make and break a world – but it takes a really special bunch of visionary people to stop the world-destroying rapists who say ‘you can’t stop the march of progress’. Most of the extraordinary forest you can see from the windows of this isolated antipodean Pentagon where my fingers dance on the keyboard has been saved – turned into unexploitable National Parks and conservation areas – but that’s a story for another time.

            Today I’m reminiscing about some of the crazy needle freaks and junkies we had to share the camps and consort with, in places where any disease could easily spread through the clans of pierced ferals, peace hippies and pissed-off aboriginals assembled beneath the canopy. You couldn’t turn anyone away from the anarchic teepees of the metal-pierced, dreadlocked feral tribes. Everyone had a right to be there – and we needed everyone who could make it to the almost inaccessible areas we found ourselves in. We had to keep ourselves healthy, or lose the forest.

Some of the people arriving in the camps were trying to come down off their high habits and go cold turkey a long way from their homes, so we cooked up poppy seed juice for them to ease their discomfort – and keep needles out of the camps. After a while, poppy seeds were banned – you couldn’t buy them unless you were a commercial baker for a time – but with a little lemon juice to help break down the simmering seed stew this simple expedient helped junkies through the worst of their withdrawals.

It’s from watching the experiences (or lack of them) of others that the wise learn their lessons. As a young runaway teen I saw many friends go down beneath the magic bullets of the ongoing opium wars. I saw the needle and the damage done. They dropped like flies all around me or were horrendously crippled in a multitude of ways – and this particular hermetic hermit always avoided needles as a result.

Besides, the Goddess gave us great filter systems – lungs and digestive organs – to take our drugs with. It’s foolish and greedy to bypass the filters and go straight for the mainline – particularly with something that’s recently been handled by some junkie’s sweaty fingers. As the hippies always said, avoid the powders – don’t panic if it’s organic.

A couple of guys in particular stick in my mind now – gents and wimmin who will remain nameless (until the story’s told in detail at some future time), who tried everything under the sun, moon and stars. You may not be aware that many ‘intravenous drug users’ – as ignorant bureaucracies love to call needle freaks, regardless of whether they’re shooting stuff into their veins or eyes or muscles – will go on using needles even when they have no drug to put in them.

Over the decades I’ve seen desperate smackies shoot up water, wine, spirits, various other beverages including mentholated spirit and Pepsi, bong water, vegemite, battery acid, bleach, shoe polish, soap – the list goes on and on (Don’t try this at home, kids). Many needle users are addicted to the implement, the device, the fit, the sheer rush of invading their own bloodstreams - and will fill a hypodermic and their organs with whatever they can squeeze through the rectum of any available syringe.

But the prize for brazen consumptive appetite (and not a little stupidity) goes to the guys who were connoisseurs of snake venom – ‘the ultimate death-trip high’, as one dreadlocked dreamer called it in the forest camps. They’d catch venomous snakes on the fringes of the rainforests around the protest camps and milk them for their venom. Perhaps you can guess the rest, but I’ll tell you anyway.

“Getting the dosage right is the hard part,” one of them said to me once. “You don’t want to go to all that trouble and not use enough.”

The strange congruence of hollow needle and hollow fang really got them going – but they didn’t take the stuff direct from the snake (well – only one guy, anyway); they measured and mixed the destructive proteins with other drugs, shooting the venom directly into their veins. And they mixed various venoms together in different proportions as well. Everyone’s fear of ‘deadly’ snakes was somewhat allayed by watching the results – which is to say that miraculously, none of them died; not on my watch, at least, and not that we heard of. Not from shooting up snake venom, anyway… not straight away.

They had visions and nightmares, deliriums and wild rapping poetry sessions that continued in polluted streams of consciousness until they rocked themselves into shivering trances beneath the primordial canopy. Some kept on tripping all night, delivering missives from the Other Side to those assembled around the fires and firestick twirlers. I won’t divulge which particular venoms did which (they’re all destructive poisons, remember), and besides – after the needle-freak ferals had tried each in turn they started mixing even more arcane cocktails. There are much better drugs, folks, that don’t come with the same hefty price tag.



Oz has many snakes; around here we have the friendly pythons and other harmless tree snakes aplenty, but where the trees are decimated there are many poisonous black snakes – red-bellied, yellow-bellied and pure black, all races of a single species; ‘deaf’ death adders, who are not really deaf – a relative of the rattler; venomous browns and king browns, impressive cousins of the cobra; toxic ‘bandy bandy’ banded snakes with fascinating stripes; the sometimes aggressive beautifully striped tiger snakes; tiny, beautiful, deadly western taipans, and many other lesser-known breeds.

As in most ancient cultures, the serpent is a symbol of the energies of Mother Earth for the Aboriginal people here – and the serpent dancer is a respected shaman in many cultures as well, even represented in the Western constellations as Ophiuchius, the snake dancer (not serpent slayer, as some erroneous texts suggest). The Rainbow Serpent is a major feature of many creation legends in parts of the Great Southland.

Almost no-one actually dies of snakebite unless they’re very old, very young, pregnant or sick. No-one is bitten unless they first molest the snake in some way – picking it up, trying to move it, attacking it or playing with it. Around here there hasn’t been a fatality for over a generation. Nonetheless, when you walk barefoot in this rugged country you watch every step for a number of reasons. “Every step is a prayer,” as the aboriginal elders are often fond of saying in their double-meaning, straight-talking manner. After a while you understand why we all used to sleep with our babies.

This experienced bushwalker usually watches every step.

Now I can tell you from first-hand experience what snake venom can be like, when directly injected by fang. Aye, this hermetic heretic became a little too lackadaisical this week and trod on one of the poor wee beasties while walking barefoot a couple of klicks from home, on a rugged mountain slope. The small jet black serpent turned and nipped me between the toes and then slithered out of sight. It’s the third time a snake has bitten me – but the other two were non-venomous pythons.

When you’re bitten you’re supposed to stay still and not pump he venom around your system. Above all, you don’t panic – blood-pumping fear can jet the toxins around your bloodstream even more quickly. It’s said that with many snake-bites, the poison won’t kill you but the panic will. If possible, it’s a good idea to apply a pressure bandage; a tourniquet is dangerous, particularly if you’re alone.

None of these options were really available to me, except for the ‘not panicking’ part; alone on a mountainside, nothing to use as a bandage, out of range of all technological communication gear (which there’s no point having out here anyway) and with Wonder Boy due back on the school bus in an hour, there was little choice but to saunter back while my legs were still working.

By the time my foot reached the little wooden shack at the bottom of the valley it was swollen, red and painful and my leg was stiffening up slightly, but my heartbeat was still pretty normal. My vision was just a little blurry. There was enough time to lie down and relax for ten minutes and have a hit of fresh cherry guavas, collected from trees lining the paths on the way back.

No point in alarming Wonder Boy or my friends and neighbours – and I judged the effects to be merely painful, not really life threatening. Yoga, alternative medicine training and meditation can help you differentiate between the various effects and happenings in your body, which soon ceases to be unfamiliar territory after a little practice, visualisation and study.

The previous night I’d just finished recording my shamanic death experience at the age of seventeen in glorious psychedelic Technicolor (posted at http://centraxis.blogspot.com/2008/03/to-infinity-and-beyond.html – Shaman of Centraxis Part 4). The confluence of the death theme has been a presentiment right through these Ides of March – and death is merely a symbol of utter transformation, which is what the hermetic life is all about.

So in order to penetrate the veil of mystery that protects the fearful from knowledge of themselves and the beyond, I guided my confused and concerned body and mind through the brainstorm of warning imagery that guards the gate to the Other Side of this life.

For a while I was trying to work out the origin of the strange radiating circular patterns superimposed over my vision. A green many-pointed star hovered in a purple field with curving lines radiating out from it. Trying to count the points of the star, my inner perception turned around the star, trying to count the points – but as I counted them they shifted and I soon realised I was viewing a stereo image made of the confluence of two different shapes – the blind spots where the optic nerves enter the back of my eyes and the bundles radiating out from them.

Beamish Boy’s mother is a vet who has had occasion to speak with other people who’ve been bitten by blacksnakes. “They described it as a complete trip,” she says. “One girl told me it was the strongest psychedelic she’d ever experienced – and she’d experienced a lot.

Wonder Boy’s mother, a Shiatsu practitioner, had another take; “The native people say when you’re bitten by one of those you gain some sort of special healing ability.”

The venom made for a very colourful and psychedelic experience.. Half-way through the peak, O’Grady asked a question out of the blue that led to a very long spiel; “What do you think happens when you die?”

Well, friends, it’s a question that seems particularly prominent at the present time – and not simply in my life, here in a remote rainforest. All over the world, many, many people know – or suspect – that something big in the way of megadeath is coming. Many put the feeling down to the impending realities of climate catastrophe, or to the stark realities facing most of the world’s ripped off ‘underprivileged’ people, as they stumble from one day to the next without real food or pure water – or the time, energy or training for the reflection and self-examination required to change themselves and the world. With free time people can transform themselves and the planet into something far closer to the ideals glowing in every human heart. Without it, humans are simply slaves in an open prison.

Others fear the Day of Judgment, the Wrath of God, the Return of Planet X, tidal waves, earthquakes, megastorms, a new ice age, all of the above or their own private, personal extinction in a world that doesn’t teach children what lives inside their skin and brain.

Some go the other way, preferring to see the coming changes as the birth of a New Humanity, a new star-child emerging amid the paroxysmal birth-pangs of planetary transformation. Some see rapture for themselves and their ‘chosen elect’ friends, or an en masse species transit to ‘higher’ dimensions.

But wherever you go, there you are.

photo Rather than repeating my reply to O’Grady here, I’d rather ask you these questions; how do you know you’re alive now? How do you know the difference between life and a particularly vivid dream? Is there a difference? Who are you, really? What do you need, and why?

And why are you reading this, hearing this questioning message from your inner self?

The hard part of surviving the future is not coping with death or extinction or nuclear war or asteroid strikes – the real challenge is to work out what LIFE is for, here and now, and to learn how to keep living in a world that we won’t leave behind, where we really have to clean up our mess or suffocate in our own shit and chemical debris – regardless of whether we’re heating up the biosphere or not. The challenge is the same old story – how do we have a good time with all our brothers and sisters without trashing the Tree of Life that is home to us all? How can we be wise, honourable, integral custodians of Planet Earth?

The challenge for the humans of the New Aeon is to recreate our birthright – the Paradise planet, the Garden of Gaia – and to stay here to enjoy it!

Your parents and grandparents were happy and satisfied to be lied to by those who still get away with stealing the wealth and knowledge of the Earth (and everywhere else) for themselves  – are you?

Turn on. Tune in. Opt OUT of the world-destroying treadmill!

Money does NOT make the world go round – it makes it go down! Find the only things that matter – your true self, true friends and loving family. Together we create reality with the combined inspiration of our shared dreams and actions. Let’s build a better future – from the inside out.

What’s inside? Who are you? Why are you here? What’s outside, behind the screen and the wall?

Take a good look.




    -         R.Ayana


      
    And See








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    http://farm9.staticflickr.com/8450/7985190529_be40c54db5_b.jpg
    (click to enlarge)




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