Tibetan Tulpas and Alien Thought-Forms

Tibetan Tulpas and Alien Thought-Forms

By Diane Tessman

The Tibetans describe them as phantoms; they are “nirmita” and “nirmana” meaning, “beings who were built or constructed.” The term tulpa was rendered into English, and is defined as “thought-form.”

What does this have to do with UFOs? Maybe everything, or at least, it may be a large piece of the enigmatic puzzle, as we explore this enormous UFO phenomenon.

How many sightings and encounters with aliens, are reported to be with beings who float above the ground and glow from an internal source? How many paranormal experiences have been reported which feature a translucent form, male or female (nirmita or nirmana), levitating over the bed? How many UFOs themselves seem to glow, shimmer, change form entirely, and then just disappear?

Could an alien race have mastered the ability to create thought-forms? Or perhaps they have had this ability for many eons on their planet or in their home dimension; perhaps evolution simply bestowed it on them.

After all, Buddhism has long taught that accomplished priests and holy men, can create thought forms called tulpas. This phenomenon is documented better than many paranormal phenomena are documented. Is it a leap to assume aliens might have this ability?

One could remain safely on the mothership and send out a “thought vessel” which shimmers, dances, changes form, and then de-manifests. Or, one could be safely in a scout craft, hovering in the vicinity, and a send thought-form to encounter humans and register their reactions.

We have no way of knowing the range of an accomplished tulpa-creator. Does the tulpa form for brief periods and swirl around the Tibetan Buddhist holy man, or can the thought-form travel miles away from its creator, if the creator is a really strong mind-power source?

Tulpas and the possibility that aliens create them, thus accounting for some of the bigger mysteries of UFOlogy, is a subject that is neglected. Yet, who among us has not tried to levitate an item or even create a thought-form? Maybe we only believe we are “summoning” a friendly alien or creating a beacon for a friendly alien, but maybe we too have the urge to actually create a being with our thoughts.

The principle behind tulpas is that the mind creates the world of appearances;  quantum physics substantiates this spiritual concept as it tells us we not only perceive our reality, we participate in making it. Essentially, we create our perceived reality.

The mind and the consciousness it possesses, are more important than “time,” and more important than “space.”

The Jewish “golem” concept also substantiates this knowledge. In the Jewish tradition, the golem is widely known as an artificial creature created by magic, often to serve its creator. In Hebrew, golem means “shapeless mass.” In the Talmud, Adam is called a “golem” meaning body without a soul.

Of course the truly astounding incidents are the ones in which the tulpas manage to free themselves from their creators, having gained enough vitality to do so. Tibetan occultists say that this happens logically, just as the child when its body is completed and it is able to live apart, leaves its mother’s womb. A tulpa can be like a rebellious son; uncanny power struggles have been reported between the magician/priests and their tulpas, creator and created.

We have to wonder if those aliens who create thought-forms also run into rebellious tulpas who do not want to de-materialize. Yes, it can get a bit silly, but the fact is, we know that any sufficiently advanced science appears as magic to less advanced beings.

The subject of tulpas is a huge one, steeped in ancient spiritual beliefs and abiltiies. If the subject intrigues you, research the specifics, they are fascinating. It is easy for a modern westerner to be skeptical as we sit in endless traffic jams and check our e-mail. However, Tibetan holy men devote a lifetime, lived in isolation, to accomplishing mind powers. These mind powers are the power of creation and lead to godhead. Buddhists do not believe in a God, but they believe each individual can eventually achieve the god-status of creator and near perfection. Who is to say what we westerners could accomplish if our lives were devoted to spiritual evolution?

If Tibetan priests, who are human after all, have accomplished creation of tulpas, it is a small step to knowing that aliens could also have this ability. It would be very handy when exploring strange new worlds and harmless to the indigenous lifeforms, except for the fright!

I wrote an article  http://www.ufodigest.com/article/what-events-occur-when-species-cusp-evolving     recently suggesting that some aliens might be the creations of humankind as we stand on the cusp of becoming a new species who has expanded perception, and thus can perceive aliens and their ships; a new layer of the cosmic onion is becoming our reality. Or perhaps, I suggested, the evolving human mind  actually creates  some of the aliens who fall out of our quantum egg.

What if we put these two theories together and postulate that the mass human consciousness creates tulpas? These tulpas might be UFOs and their occupants in some cases.

If one Buddhist holy man can do it, what about the entire human consciousness?!

Is this where the subjects of UFOs and The Paranormal, meet and become one?

Is this part of the incomprehensibly magnificent machinery of cosmic evolution?

Let’s proceed in peace, with wonder, awe, intelligence and, logic. Fear begets hatred, and it needs to become extinct. Create your thought-form accordingly!


From UFO Digest @ http://ufodigest.com/article/tibetan-tulpas-and-alien-thought-forms  

 
TULPA

 

When Alexandra David-Neel journeyed through Tibet, one of the many mystical techniques she studied was that of tulpa creation. A tulpa, according to traditional Tibetan doctrines, is an entity created by an act of imagination, rather like the fictional characters of a novelist, except that tulpas are not written down. David-Neel became so interested in the concept that she decided to try to create one. The method involved was essentially intense concentration and visualization. David-Neel's tulpa began its existence as a plump, benign little monk, similar to Friar Tuck. It was at first entirely subjective, but gradually, with practice, she was able to visualize the tulpa out there, like an imaginary ghost flitting about the real world. In time the vision grew in clarity and substance until it was indistinguishable from physical reality-a sort of self-induced hallucination. But the day came when the hallucination slipped from her conscious control. She discovered that the monk would appear from time to time when she had not willed it. Furthermore her friendly little figure was slimming down and taking on a distinctly sinister aspect. Eventually her companions, who where unaware of the mental disciplines she was practicing, began to ask about the "stranger" who had turned up in their camp-a clear indication that a creature which was no more that solidified imagination had definite objective reality. At this point, David-Neel decided things had gone too far and applied different lamaist techniques to reabsorb the creature into her own mind. The tulpa proved very unwilling to face destruction in this way so that the process took several weeks and left its creator exhausted.  - Excerpt from "Body, Mind & Spirit - A Dictionary of New Age Ideas"

Via Tulpa @ http://www.tulpa.com/explain/alexandra.html

Tibetan Tulpas: Strange Manifestation

 

by Tricia

A Tulpa is a Tibetan word.  It is a "thought form" that refers to any entity created solely by the act of a human or group of humans through imagination.  Tulpa's can be materialized as anything from mythical creatures to simply a flower or a rock. 

The most famous of Tulpa manifestations came from Alexandra David-Neel a french woman who heard of Tulpa's and went to Tibet to learn more about them and to conjure one up on her own.  Through intense, devotional visualization, her Tulpa began to materialize as a Friar Tuck diminutive monk.  This monk first began to appear ghostlike.  But in time, it took on more solid physical characteristics.  It also began to adopt its own personality.  Soon this friendly small figure without her willing it, began slimming down while taking on a sinister appeal through its own volition. 

Her companions at the time, unaware of her visual practices asked her one day who the 'stranger' was.  Because she had lost all control of the monk, she decided to destroy it.  She attempted to reabsorb the Tulpa back onto her own mind but the monk resisted, completely unwilling to be extinguished.  But eventually, after months of attempting to kill off this unwanted entity, she won out leaving her exhausted.

Spiritual beings such as Tulpas inhabit the earth in every culture and as far back as thousands of years.  Bigfoot, Flying Humanoids, Fairies, The Jersey Devil, Chupacabra, Mothman, Banshee, Abominable Snowman, all creatures great and small live among us.  Yet there is no physical evidence to collect to prove their existence, nor will there ever be.  These anomalies are creations by not only humans through intense dedication to create them, but bleed overs from the spirit world.  They can take on the shapes of humans, animals and inanimate objects.  Faeries hide underground in communities and can never be caught as they are ethereal creatures.  

Sasquatch has been seen all over the world.  Some of these creatures allow themselves to be photographed while others will not.  It is not unusual for a group of people to see a Tulpa where others in the same group see nothing.   The following is an excerpt by Ms. David-Neel on her Tulpa.

                                                   ****************

"Once the Tulpa is endowed with enough vitality to be capable of playing the part of a real being, it tends to free itself from its makers control.  This, say Tibetan occultists, happens nearly mechanically, just as a child, when his body is completed and able to live apart , leaves its mothers womb.  Sometimes the phantom becomes a rebellious son and one hears of uncanny struggles that have taken place between magicians and their creatures the former being severely hurt or even killed by the latter.

...I chose for my experiment a most insignificant character: a Monk, short and fat, of an innocent and jolly type.  I shut myself in tsams and proceeded to perform the prescribed concentration of thought and other rites.  After a few months, the phantom Monk was formed.  His form grew gradually fixed and lifelike looking.  He became a kind of guest, living in my apartment.  I then broke my seclusion and started for a tour, with my servants and tents.

The Monk included himself in the party.  Though I lived in the open, riding on horseback for miles each day, the illusion persisted.  I saw the fat Tulpa; now and then it was not necessary for me to think of him to make him appear.  The phantom performed various actions of the kind that are natural to travelers and that I had not commanded.  For instance, he walked, stopped, looked around him.  The illusion was mostly visual, but sometimes I felt as if a robe was lightly rubbing against me, and once a hand seemed to touch my shoulder. 

The features which I had imagined, when building my phantom, gradually underwent a change.  The fat, chubby-cheeked fellow grew leaner, his face assumed a vaguely mocking, sly, malignant look.  He became more troublesome and bold.  In brief, he escaped my control.  Once, a herdsmen who brought me a present of butter, saw the Tulpa in my tent and took it for a living lama.

I ought to have let the phenomenon follow its course, but the presence of that unwanted companion began to prove trying to my nerves; it turned into a 'day-nightmare.'  Moreover, I was beginning to plan my journey to Lhasa and needed a quiet brain devoid of other preoccupations, so I decided to dissolve the phantom .  I succeeded, but only after six months of hard struggle.  My mind-creature was tenacious of life.  There is nothing strange in the fact that I may have created my own hallucination.  The interesting point is that in these cases of materialization, others see the thought-forms that have been created."

                                                Alexandra David-Neel
                                                Magic and Mystery in Tibet  (1965)

From Slice of God @ http://sliceofgod.blogspot.com.au/2012/02/tibetan-tulpas-strange-manifestation.html


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