new illuminati: 02/01/2016

Monday, 29 February 2016

Queen Elizabeth Found Guilty in Missing Children Case: Whistle blowers Incarcerated, While She is Free

Queen Elizabeth Found Guilty in Missing Children Case

Whistle blowers Incarcerated, While She is Free

By Judy Byington

In the second week of May 2014, British soldier Vivian Cunningham was drugged and institutionalized against his will. Apparently, his “crime” on May 6 was daring to ask superiors about Queen Elizabeth’s outstanding arrest warrant.

The order to arrest Queen Elizabeth was issued in 2013 by six judges of the International Common Law Court of Justice in Brussels.

After nearly a year of litigation, Queen Elizabeth and her husband, Prince Phillip, were found guilty in the disappearance of ten native children from the Catholic-run Kamloops residential school in British Columbia. Grieving parents haven’t seen their children since they left for a picnic with the Royal couple on Oct. 10 1964.

On May 10th, the International Tribunal into Crimes of Church and State was asking concerned citizens to demand Cunningham’s immediate release. The ITCCS successfully prosecuted Queen Elizabeth’s kidnapping, along with 50,000 cases of other missing children.

People could voice their concerns to the St. George’s Hospital in Stafford England (ph: 44 01785 257888). Complaints could also be made to Cunningham’s superior, Captain Murrell (ph: 44 07909 686198).

Regiment soldier Cunningham had innocently questioned a senior officer about Queen Elizabeth’s arrest warrant, only to be committed to a mental care unit in Stafford England.

He was injected with an atypical anti-psychotic drug olanzapine under orders of Captain Murrell and Doctors Khan and Sema. The soldier was committed for six months to the St. George Hospital Psychiatric Unit with a “diagnosis” of suffering from an acute psychotic episode.

“Queen Elizabeth had direct involvement in the kidnapping and death of aboriginal children” it was reported on the ITCCS website. “Royal Family members also appeared to regularly participate in Ninth Circle Satanic Cult rituals at the Mohawk Indian School in Brantford, Ontario, Canada.”

In April, a second international trial began in Brussels on global elite members of the Ninth Circle Satanic Cult.

A court document had been filed indicating that in Jan. 2012 UK Archbishop of Canterbury Justin Welby acted under the direction of Queen Elizabeth to destroy forensic remains of a Ninth Circle Satanic Cult child homicide. Two eyewitnesses have testified that as children they were present during this same murder of a native child.

The satanic rite evidently occurred in a sub basement catacomb under the west wing of the Canadian Branton Ontario Mohawk Indian residential school. The two eyewitnesses alleged that they saw a young girl being bound to an altar.

The five or six year-old child was gagged, repeatedly raped, killed, disemboweled and dismembered. Her blood was consumed by nine red-robed figures that included a member of the British Royal Family.

Unfortunately Cunningham was not alone in his victimization after exposing these Ninth Circle Satanic Cult activities. Several incarcerations and even a death appeared to surround exposures of Queen Elizabeth’s kidnapping case.

Former Kamloops School resident William Combes died after a 2010 radio interview where he discussed witnessing Queen Elizabeth and Prince Phillip leave the school with his ten friends and fellow Kamloops residents.

Directly after the interview the healthy Combes was ordered to report for tests at the Vancouver St. Paul’s Catholic hospital. There he was given an injection that put him into a coma. Within hours and without consent of his family members, Combes was permanently pulled off life support.

British citizen David Compan was another victim of whistleblowing against Queen Elizabeth. In 2013 he was twice arrested, as was his wife. Compan’s “crime” was daring to post Queen Elizabeth’s arrest warrant on a Catholic Church.

Compan was never charged, but accosted, drugged and incarcerated in the London Park Royal Mental Health Center. After several days of protests irate citizens secured the couple’s release. Compan discussed the incarceration in this video.

Last October in Kitchener Ontario Canada Steve Finney was trying to expose this same Ninth Circle Satanic Cult case on 50,000 missing native children that included Queen Elizabeth’s kidnapping charges-conviction. Finney was arrested without cause and held in prison for three days. Protests around the globe organized by the ITCCS appeared effective in Finney’s release.

“Like my friends Combes, Compan and Finney, Cunningham is being cruelly drugged and imprisoned against his will because he simply mentioned the existence of a citizens arrest warrant against Queen Elizabeth” stated Kevin Annett of the ITCCS.

“As a British soldier and citizen, Cunningham has now become a Prisoner of Conscience at the hands of the British Crown in an effort to hide proven crimes of the Royal Family.”

Annett himself has felt the wrath of Queen Elizabeth. In 2013 when Annett was in London attending a rally for the 50,000 missing children, he was detained, held in jail overnight, then deported – all done without being charged.

In March the ITCCS began a second prosecution on global elite members of the Ninth Circle Satanic Cult. Five international judges and 27 jury members were scheduled to hear the testimony of at least 16 adult survivors who have come forward to expose their witness to child kidnapping and murder.

The first prosecution in the International Common Law Court of Justice in Brussels concerned 50,000 missing native Canadian children and included Queen Elizabeth’s kidnapping case.

The court’s Feb 2013 guilty verdict by six international judges on 40 global elites appeared to influence the resignation that same week, of Pope Joseph Ratizinger.

By Judy Byington, Child Abuse Recovery;

Judy Byington is the author of "Twenty-Two Faces: Inside the Extraordinary Life of Jenny Hill and Her Twenty-Two Multiple Personalities." The book documents how the only known survivor-intended-victim of a modern-day human sacrifice ceremony six year-old Jenny Hill, overcomes multiplicity resulting from brainwashing, her perpetrators having subjected the child to insidious mind-control techniques culled from Nazi Germany.

Via Humans Are Free @ http://humansarefree.com/2014/05/queen-elizabeth-found-guilty-in-missing.html

Catholic mass grave sites of 350,800 missing children found in Ireland, Spain, Canada

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by Judy Byington

The atrocity of close to 800 emaciated children’s bodies buried in a Irish Nuns’ septic tank represented the 34th child mass grave site linked this week to the Catholic Church. Pope Francis was being prosecuted by the International Common Law Court of Justice (ICLCJ) in Brussels for allegedly trafficking 300,000 children of political prisoners through Vatican Catholic Charities during Argentine’s Dirty War.

According to witness testimony last week some of those orphans ended up in a child mass grave site in Spain. Last year’s ICLCJ prosecution concerned 50,000 missing native Canadian children. There have been 32 child mass grave sites uncovered so far in Canada, most of them on Catholic-run native residential school grounds.

Unfortunately the over 350,800 children suspected to be in Catholic child mass graves sites in three countries paled in number to Catholic Priest sex abuse victims across the globe. As of November 2013 over ten million Catholic Priest child sex abuse cases have been documented as shown here. These 10,077,574 cases represented a mere fraction of total crimes committed. Only an estimated 10% of sex abuse victims were thought to speak out about their sex abuse and just 10% of those cases saw the inside of a court room.

Amnesty has been offered to citizens or employees of the Crown of England and Vatican willing to give sworn testimony or evidence that leads to the prosecution of top Vatican and government officials who may have committed crimes. For providing evidence rewards up to 10,000 euros or around 13,660 dollars was available through the ICLCJ court.

The Irish child mass grave site containing bodies of children from age two days to nine years, was located at a now-defunct Catholic home for unwed mothers. According to death records, the little ones were fragile, pot-bellied, emaciated and died as late as 1961 from malnutrition and infectious diseases such as measles and TB.

Children of the Canadian Catholic native residential schools were determined to have been murdered or died of malnutrition, human experimentation, torture, Small Pox infection or as Eyewitness Irene Favel testified in this video, were thrown into a furnace. Favel claimed that in 1944 she witnessed a newborn infant incinerated by a priest at Muscowegan Catholic Indian School, Saskatchewan Canada. The child torture was documented for court in Kevin Annett’s “Hidden No Longer” available for free here.

The Bon Secours Sisters ran the Irish mass grave site and “mother and baby home” called St Mary’s in Tuam north of Galway city. The Catholic “home” had a reputation for children dying at a rate four times higher than the rest of Ireland. Unwed mothers were punished as “atonement for their sins” by being forced to give up their children and working for two or three years without wages.

The 2013 award-winning drama film “Philomena” depicted the plight of 2,200 infants who survived Ireland’s Catholic homes. The children were forcibly adopted or placed into child labor situations, mainly in the US. Catholic officials have consistently denied they received payments for these so-called “adoptions” and insisted verifying documents were lost in a fire.

The Vatican, British Crown and Canadian government have refused excavation of the 32 Canadian mass grave sites believed filled with native children. Before licensed archeologists were turned away, human remains of children were uncovered at the larger sites in Brantford Ontario and Port Alberni British Columbia Canada.

Critics contended the Catholic Church had an ongoing reluctance to hand over internal records of Vatican Catholic Charities out of fear further horrors could come to light. Such was in the case of the Irish Magdalene Laundries where unwed mothers performed forced labor without compensation to four Catholic orders. After years of successful litigation on the case victims still remain uncompensated.

A present day victim of the Catholic Church was Jamaican and British Soldier Vivian Cunningham. He remained drugged in the St. George’s Hospital in Stafford England (ph: 44 01785 257888) for asking questions about Queen Elizabeth’s arrest warrant. The 2013 ICLCJ court found Queen Elizabeth and Prince Phillip guilty of kidnapping on Oct. 10 1964, ten native children from the Catholic-owned Kamloops residential school in British Columbia Canada. British citizen David Compan and his wife were accosted, drugged, arrested and incarcerated without charges in the London Park Royal Mental Health Center. Compan’s sin? He posted Queen Elizabeth’s arrest warrant on a Catholic Church in London. Compan’s arrest was captured in this video.

The Roman Catholic Church has “systematically” protected predator priests, allowing “tens of thousands” of children to be abused, a United Nations committee reported directly after Pope Francis became pontiff. In May the United Nations Committee Against Torture gave the Vatican one year to demonstrate their commitment to recommendations made in their latest UN report on Crimes Against Children by the Catholic Church.

The ICLCJ court case in Brussels charging Pope Francis and other global elites for Crimes Against Humanity was expected to extend for over a year. Last year’s ICLCJ court found 40 global elites guilty and ended with the unprecedented resignation of former Pope Ratzinger.

The ICLCJ has over 450 Common Law Peace Officers in 13 countries, with 51 local chartered groups operating. Local organizing funds were available through the ITCCS for common law groups that applied. To contact officers of the court or Kevin Annett email or call: itccscentral@gmail.com, info@iclcj.com, admin@iclcj.com, hiddenfromhistory1@gmail.com.

From Child Abuse Recovery @ http://childabuserecovery.com/catholic-mass-grave-sites-of-350800-missing-children-found-in-ireland-spain-canada/

For more information about Queen Elizabeth II see http://nexusilluminati.blogspot.com/search/label/queen%20elizabeth

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Sunday, 28 February 2016

Synchronicity and the 'Mind of God': Unlocking the Mystery of Carl Jung’s “Meaningful Coincidence”

Synchronicity and the 'Mind of God':

Unlocking the Mystery of Carl Jung’s “Meaningful Coincidence”

by Ray Grasse

The following is excerpted from Under A Sacred Sky: Essays on the Philosophy and Practice of Astrology, recently published by The Wessex Astrologer.

“Those who believe that the world of being is governed by luck or chance and that it depends upon material causes are far removed from the divine and from the notion of the One.”

– Plotinus, Ennead VI.9

While preparing for his role in the 1939 film The Wizard of Oz, actor Frank Morgan decided against using the costume offered him by the studio for his role as the traveling salesman Professor Marvel, opting instead to select his own wardrobe for the part. Searching through the racks of second-hand clothes assembled over the years by the MGM wardrobe department, he finally settled on an old frock coat that eventually served as his costume during the movie’s filming.

Passing the time one day, Morgan idly turned out the inside of the coat’s pocket only to discover the name “L. Frank Baum” sewn into the jacket’s lining. As later investigation confirmed, the jacket had originally been designed for the creator of the Oz story, L. Frank Baum, and made its way through the years into the collection of clothing on the MGM backlot.

Most of us have, at some point or another, experienced certain unusual coincidences so startling they compel us to wonder about their possible significance or purpose. Do these strange occurrences hold some deeper meaning for our lives? Or are they simply chance events, explainable through ordinary laws of probability, as most scientists claim?

Among those who wrestled with these questions was the famed Swiss psychologist Carl Jung. Having experienced many such uncanny events himself, he coined the term synchronicity to describe the phenomenon of “meaningful coincidence.” Whereas some coincidences were indeed without significance, he wrote, every so often there occurred confluences of circumstance so improbable they hinted at a deeper purpose or design in their unfolding. 1

To explain such phenomena, he theorized the existence of a principle in nature very different from that normally described by conventional physics. Whereas most visible phenomena in the world seem to be related in a cause-and-effect manner, like billiard balls bouncing into one another, synchronistic events appear to be “acausally” related, as though linked by an underlying pattern rather than by direct, linear forces.

For instance, the presence of Baum’s coat on the film wasn’t caused by the making of the film, nor did the appearance of the coat somehow cause the making of the film; they simply were dual expressions of the same unfolding matrix of meaning. Jung went on to postulate two primary kinds of acausal relationships: between two or more outer events in one’s life (as in the case of Frank Morgan), or between an outer event and an inner psychological state.

Since it was first published in 1952, Jung’s concept has increasingly filtered into popular culture, having found its way into the plot lines of TV shows, works of pop-fiction like The Celestine Prophecy, and the lyrics of rock groups like The Police. In more scholarly quarters, there have been attempts to shed light on this theory through classifying various types of coincidence, scrutinizing it in terms of statistical studies, or even explaining it through quantum physics.

The search continues. In a letter to the late Victor Mansfield, Jungian disciple Marie-Louise von Franz wrote towards the end of her life:

The work which has now to be done is to work out the concept of synchronicity. I don’t know the people who will continue it. They must exist, but I don’t know where they are. 2

So what, ultimately, is the message of synchronicity, and how shall we best unlock its significance?

What I’d like to suggest here is the possibility that understanding synchronicity may require nothing less than a radically different cosmology than we’re accustomed to, one with roots in a very ancient way of thinking–and one in which Jung’s “meaningful coincidence” actually plays only a small part. Let me explain.

Most of us are familiar with the well-known parable of the blind men and the elephant. According to the story, a group of sightless men come across a great elephant, and each one tries to determine its nature from their own limited perspective. For the man grasping only its trunk, it seems to be a large snake, while for another, feeling only its leg, it’s more like the trunk of a tree, and so on. Because of their partial and limited vantage points, none is able to grasp the true nature of the creature, since that can properly be understood only from a larger, more global perspective.

In much the same way, I’d suggest that by focusing our attention primarily on isolated coincidences we are only witnessing one small facet of a much larger reality, one with many different expressions and dimensions. Unlocking the true significance of Jung’s theory thus requires that we step back and attempt to grasp the broader perspective of which synchronistic events are only a facet.

The Symbolist Worldview

What, then, is that “broader perspective”? It’s what I’ll here call the symbolist worldview – a perennial perspective espoused through the centuries by such diverse figures as Plotinus, Pythagoras, Jacob Boehme, Ralph Waldo Emerson, and Cornelius Agrippa, to name just a few. For these and other figures, the world was seen as infused with meaning, as “saying” something. As the Swedish scientist and mystic Emmanuel Swedenborg wrote in Heaven and Hell, “There is a correspondence of all things of heaven with all things of man.” 3 The universe is a reflection of an underlying spiritual reality; all phenomena express the deeper ideas and principles of which they are a “signature,” and can therefore be deciphered for their subtler significance.

For the symbolist, all events and phenomena are seen as elements of a supremely ordered whole. Like the intricately arranged threads of a great novel or myth, the elements of daily experience are viewed as intimately interrelated, with no event out of place, no situation accidental. Consequently even a seemingly trivial occurrence can serve as an important key toward unlocking a greater pattern of meaning: the passage of a bird through the sky, the appearance of lightning at a critical moment, or the overhearing of a chance remark – such events are deemed significant because they’re perceived as interwoven within a greater tapestry of relationship.

Pervading the warp and weft of creation is a web of subtle connections sometimes known as correspondences. The American essayist Ralph Waldo Emerson once said:

“Secret analogies tie together the remotest parts of Nature, as the atmosphere of a summer morning is filled with innumerable gossamer threads running in every direction, revealed by the beams of the rising sun.” 4

Using more contemporary terms, these correspondences could well be described as “acausal” connections, since they’re not based on mechanistic forces of cause-and-effect, like our proverbial billiard balls on the pool table, but on principles of analogy, metaphor, and symbolism.

For example, whereas scientists view the Moon as a material body with certain measurable properties, such as size, mineral composition, and orbital motion, among others, for the esotericist the Moon may also be related to such things as water, women, the home, food, and emotions, since these all linked through an underlying “lunar” archetype, or what might be called the principle of receptivity. Understanding the language of correspondences thus provides the esotericist with a skeleton key toward unlocking the hidden connections which unite the outer and inner worlds of our experience.

Since the advent of scientific rationality in the 17th and 18th centuries, the concept of correspondences has been dismissed by scientists as nothing more than an outmoded metaphysical fiction, comparable to a child’s belief in Santa Claus or the tooth fairy. Yet as soon becomes obvious to anyone studying astrology for any length of time, such correspondences are actually quite real and not merely the stuff of overactive imaginations.

Consequently, when the Moon is stressfully activated in a person’s horoscope, they may experience a rash of problems in their dealings with women, say; or when Jupiter crosses over their Venus, they might suddenly experience a run of good luck in matters involving romance or money – and so on. Ultimately, the horoscope provides a complex map of the symbolic correspondences that weave their way throughout a person’s life, in ways that are both testable and repeatable.

The Implications for Jung’s Synchronicity

So how does the symbolist perspective force us to rethink Jung’s synchronicity theory? For one, in his formal writings on the subject Jung claimed that synchronicity was a “relatively rare” phenomenon. 5

But for the symbolist, coincidence is just the tip of a far greater iceberg of meaning, the most visible feature of a pervasive framework of design and relationships that undergirds all experience. In a sense, the entire world is a vast matrix of “acausal connections” extending to every aspect of one’s experience, from one’s body and thoughts to every event and object in the environment. Said another way, everything is a “coincidence,” insofar as everything co-incides!

Jung regarded the synchronistic event as an important “eruption of meaning” in our lives. But as divinatory systems like astrology demonstrate (and as I explore more fully in The Waking Dream 6), there are actually many eruptions of meaning in our lives besides the occasional and remarkable coincidence, many of them equally important – marriages, births, deaths, graduations, job changes, chance encounters, accidents, nightly dreams, and many others. All these and more are “synchronistic” insofar as they correspond in acausal and meaningful ways to other unfolding patterns in one’s life. 7

To borrow a phrase from William Irwin Thompson, we are like flies crawling across the ceiling of the Sistine Chapel, unaware of the complex archetypal drama spread out before us; what the infrequent and dramatic coincidence does is pull back the curtain for us on one small portion of that vast tableau of meaning.

For that reason, uncovering the truth of synchronicity won’t be had through scientific methodologies or by carefully studying individual coincidences, but only through a broader philosophical inquiry into the symbolic nature of existence itself. As a result, unlocking Jung’s “meaningful coincidence” may ultimately require a “unified field” theory of meaning that incorporates such diverse disciplines as sacred geometry, astrology, the theory of correspondences, chakric psychology, number theory, and a multi-leveled cosmology, to name just a few. Only within the broad framework offered by just such a Sacred Science can we hope to truly grasp the “whole elephant” of synchronicity, and not simply one of its appendages, as exemplified by the rare and dramatic coincidence.

And it’s against this broader backdrop that we begin to glimpse some of the broader questions raised by synchronistic phenomena, such as: What could possibly organize the phenomena of our world in so profound and meaningful a way as this? In his book A Sense of the Cosmos, author Jacob Needleman offers a possible clue to that question with this comment about the uncanny symmetry displayed throughout nature’s ecological web:

“Whenever we have looked to a part for the sake of understanding the whole, we have eventually found that the part is a living component of the whole. In a universe without a visible center, biology presents a reality in which the existence of a center is everywhere implied.” (emphasis mine) 8

Needleman’s comments here could be read as a useful analogy for understanding synchronicity, too. In order for the diverse events of our lives to be interwoven as intricately and artfully as synchronicity implies, and as systems like astrology empirically demonstrate, there would seem to be a regulating intelligence underlying our world, a central principle that organizes all of its elements like notes in a grand symphony of meaning. One needn’t think of this as involving a bearded, anthropomorphic deity on a heavenly throne somewhere, of course. As we saw at the opening of this article, the Neoplatonist writer Plotinus referred to this transcendent principle as simply “the One,” while the Buddhists speak of “Big Mind,” and the mystic geometers of old described a circle whose “center was everywhere but whose circumference was nowhere.”

Whatever labels or terms one chooses, the phenomenon of synchronicity hints at a coordinating agency of unimaginable scope and subtlety whereby all the coincidences and correspondences of the world coalesce as if threads in a grand design, and within which our lives are holoscopically nested. Seen in this way, the synchronistic event can be seen as affording us a passing sideways glance, as if through a glass darkly, into the mind of God.

Notes

1. Jung, Carl. “Synchronicity: An Acausal Connecting Principle,” in The Structure and Dynamics of the Psyche, Vol. 8, Collected Works. Princeton, NJ: Bollingen Series, Princeton University Press.
2. Quoted by Richard Tarnas, in Cosmos and Psyche. New York, Penquin Group, 2006, pp. 50-60.
3. Swedenborg, Emmanuel. Heaven and Its Wonders and Hell. New York: Swedenborg Foundation Incorporated, 1935.
4. Emerson, Ralph Waldo. The Complete Writings, Vol. II. New York: William H. Wise, 1929, p. 949.
5. The question as to the true frequency of synchronistic phenomena was a matter of debate even during Jung’s lifetime, and at one point became a bone of contention between Jung and his colleague, the Swiss analyst C.A. Meier. Meier pointed out that if synchronicity is indeed a phenomenon at “right angles” to causality, as Jung claimed, then by definition it must manifest as commonly in our lives as does causality, not simply as an occasional feature. Conceding that point, Jung added a footnote in his book’s second edition to that effect – failing, however, to credit Meier for clarifying that point for him. On being angrily confronted by Meier for this oversight, Jung modified the footnote (number 70) to include Meier’s contribution, which in subsequent editions has read, “I must again stress the possibility that the relationship between body and soul may yet be understood as a synchronistic one. Should this conjecture ever be proved, my present view that synchronicity is a relatively rare phenomenon would have to be corrected.” (Italics mine – R.G.)
6. Grasse, Ray. The Waking Dream: Unlocking the Symbolic Language of Our Lives. Wheaton, IL: Quest Books, 1996.
7. The frequency of synchronistic phenomena is just one of several ways the symbolist perspective forces a revision of Jung’s theory, but there are others. For example, Jung regarded synchronicities as fundamentally personal phenomena, as arising out of the psycho-spiritual dynamics of a person’s relationship with their world; yet the sheer pervasiveness of correspondences in our world, as demonstrated by astrology, for example, implies that synchronicity extends to the collective and universal levels as well. For example, one finds meaningful correspondences operating through history on a socio-cultural level as well, involving situations which extend far beyond the personal sphere – and indeed, the universe itself seems founded on the principle of correspondences, upon acausal connections of many types.
Also, Jung emphasized the element of simultaneity as a distinguishing feature of synchronistic events – i.e., coincidences occurring within the same moment in time, such as getting a phone call from an old friend just as you stumble across an old photo of them in your attic. Yet as both the symbolist perspective and Jung’s predecessor in the study of coincidence, the Austrian biologist Paul Kammerer, argued, synchronistic phenomena can also involve sequential coincidences – e.g., such as coming across the same obscure literary reference several times over the course of a day. In short, synchronicity operates across all directions of time – forward, backward, and simultaneous.
Thirdly, Jung stated emphatically that synchronistic (and archetypal) events cannot be predicted beforehand. While that may be true in terms of their specific forms, astrology clearly shows it’s possible to predict archetypal patterns of meaning in more general ways, far in advance of their happening. For example, we might look at someone’s horoscope and see that Jupiter will soon be coming up to align with their Uranus, which strongly suggests they could experience lucky connections, coincidences, or opportunities at that point. While we can’t say precisely how those events will manifest, the underlying archetypal energy itself is foreseeable.
8. Needleman, Jacob. A Sense of the Cosmos: The Encounter of Modern Science and Ancient Truth. E.P. Dutton & Co., Inc., 1975, p. 64.

Under A Sacred Sky: Essays on the Philosophy and Practice of Astrology, recently published by The Wessex Astrologer

From Reality Sandwich @ http://realitysandwich.com/319343/synchronicity-and-the-mind-of-god-unlocking-the-mystery-of-carl-jungs-meaningful-coincidence/

For more information about synchronicity see http://nexusilluminati.blogspot.com/search/label/synchronicity